CHAPTER XXI.
IN THE SOUTH OF FRANCE.
Having worked diligently through nearly two years on the second volume
of "The History of Woman Suffrage," I looked forward with pleasure to a
rest, in the Old World, beyond the reach and sound of my beloved Susan
and the woman suffrage movement. On May 27, 1892, I sailed with my
daughter Harriot on the _Château Léoville_ for Bordeaux. The many
friends who came to see us off brought fruits and flowers, boxes of
candied ginger to ward off seasickness, letters of introduction, and
light literature for the voyage. We had all the daily and weekly papers,
secular and religious, the new monthly magazines, and several novels. We
thought we would do an immense amount of reading, but we did very
little. Eating, sleeping, walking on deck, and watching the
ever-changing ocean are about all that most people care to do. The sail
down the harbor that bright, warm evening was beautiful, and, we
lingered on deck in the moonlight until a late hour.
I slept but little, that night, as two cats kept running in and out of
my stateroom, and my berth was so narrow that I could only lie in one
position--as straight as if already in my coffin. Under such
circumstances I spent the night, thinking over everything that was
painful in my whole life, and imagining all the different calamities
that might befall my family in my absence. It was a night of severe
introspection and intense dissatisfaction. I was glad when the morning
dawned and I could go on deck. During the day my couch was widened one
foot, and, at night, the cats relegated to other quarters.
We had a smooth, pleasant, uneventful voyage, until the last night,
when, on nearing the French coast, the weather became dark and stormy.
The next morning our good steamer pushed slowly and carefully up the
broad, muddy Gironde and landed us on the bustling quays of Bordeaux,
where my son Theodore stood waiting to receive us. As we turned to say
farewell to our sturdy ship--gazing up at its black iron sides
besprinkled with salty foam--a feeling of deep thankfulness took
possession of us, for she had been faithful to her trust, and had borne
us safely from the New World to the Old, over thousands of miles of
treacherous sea.
We spent a day in driving about Bordeaux, enjoying the mere fact of
restoration to _terra firma_ after twelve days' imprisonment on the
ocean. Maritime cities are much the same all the world over. The forests
of masts, the heavily laden drays, the lounging sailors, the rough
'longshoremen, and the dirty quays, are no more characteristic of
Bordeaux than New York, London, and Liverpool. But Bordeaux was
interesting as the birthplace of Montesquieu and as the capital of
ancient Guienne and Gascony.
But I must not forget to mention an accident that happened on landing at
Bordeaux. We had innumerable pieces of baggage, a baby carriage, rocking
chair, a box of "The History of Woman Suffrage" for foreign libraries,
besides the usual number of trunks and satchels, and one hamper, in
which were many things we were undecided whether to take or leave. Into
this, a loaded pistol had been carelessly thrown. The hamper being
handled with an emphatic jerk by some jovial French sailor, the pistol
exploded, shooting the bearer through the shoulder. He fell bleeding on
the quay. The dynamite scare being just at its height, the general
consternation was indescribable. Every Frenchman, with vehement
gestures, was chattering to his utmost capacity, but keeping at a
respectful distance from the hamper. No one knew what had caused the
trouble; but Theodore was bound to make an investigation. He proceeded
to untie the ropes and examine the contents, and there he found the
pistol, from which, pointing upward, he fired two other bullets. "Alas!"
said Hattie, "I put that pistol there, never dreaming it was loaded."
The wounded man was taken to the hospital. His injuries were very
slight, but the incident cost us two thousand francs and no end of
annoyance. I was thankful that by some chance the pistol had not gone
off in the hold of the vessel and set the ship on fire, and possibly
sacrificed three hundred lives through one girl's carelessness. Verily
we cannot be too careful in the use of firearms.
Bordeaux is a queer old town, with its innumerable soldiers and priests
perambulating in all directions. The priests, in long black gowns and
large black hats, have a solemn aspect; but the soldiers, walking lazily
along, or guarding buildings that seem in no danger from any living
thing, are useless and ridiculous. The heavy carts and harness move the
unaccustomed observer to constant pity for the horses. Besides
everything that is necessary for locomotion, they have an endless number
of ornaments, rising two or three feet above the horses' heads--horns,
bells, feathers, and tassels. One of their carts would weigh as much as
three of ours, and all their carriages are equally heavy.
It was a bright, cool day on which we took the train for Toulouse, and
we enjoyed the delightful run through the very heart of old Gascony and
Languedoc. It was evident that we were in the South, where the sun is
strong, for, although summer had scarcely begun, the country already
wore a brown hue. But the narrow strips of growing grain, the acres of
grape vines, looking like young currant bushes, and the fig trees
scattered here and there, looked odd to the eye of a native of New York.
We passed many historical spots during that afternoon journey up the
valley of the Garonne. At Portets are the ruins of the Château of
Langoiran, built before America was discovered, and, a few miles farther
on, we came to the region of the famous wines of Sauterne and
Château-Yquem. Saint Macaire is a very ancient Gallo-Roman town, where
they show one churches, walls, and houses built fifteen centuries ago.
One of the largest towns has a history typical of this part of France,
where wars of religion and conquest were once the order of the day. It
was taken and retaken by the Goths, Huns, Burgundians, and Saracens,
nobody knows how many times, and belonged, successively, to the kings of
France, to the dukes of Aquitaine, to the kings of England, and to the
counts of Toulouse. I sometimes wonder whether the inhabitants of our
American towns, whose growth and development have been free and
untrammeled as that of a favorite child, appreciate the blessings that
have been theirs. How true the lines of Goethe: "America, thou art much
happier than our old continent; thou hast no castles in ruins, no
fortresses; no useless remembrances, no vain enemies will interrupt the
inward workings of thy life!"
We passed through Moissac, with its celebrated organ, a gift of Mazarin;
through Castle Sarrazin, founded by the Saracens in the eighth century;
through Montauban, that stronghold of the early Protestants, which
suffered martyrdom for its religious faith; through Grisolles, built on
a Roman highway, and, at last, in the dusk of the evening, we reached
"the Capital of the South," that city of learning--curious, interesting
old Toulouse.
Laura Curtis Bullard, in her sketch of me in "Our Famous Women," says:
"In 1882, Mrs. Stanton went to France, on a visit to her son Theodore,
and spent three months at the convent of La Sagesse, in the city of
Toulouse." This is quite true; but I have sometimes tried to guess what
her readers thought I was doing for three months in a convent. Weary of
the trials and tribulations of this world, had I gone there to prepare
in solitude for the next? Had I taken the veil in my old age? Or, like
high-church Anglicans and Roman Catholics, had I made this my retreat?
Not at all. My daughter wished to study French advantageously, my son
lived in the mountains hard by, and the garden of La Sagesse, with its
big trees, clean gravel paths, and cool shade, was the most delightful
spot.
In this religious retreat I met, from time to time, some of the most
radical and liberal-minded residents of the South. Toulouse is one of
the most important university centers of France, and bears with credit
the proud title of "the learned city." With two distinguished members
of the faculty, the late Dr. Nicholas Joly and Professor Moliner of the
law school, I often had most interesting discussions on all the great
questions of the hour. That three heretics--I should say, six, for my
daughter, son, and his wife often joined the circle--could thus sit in
perfect security, and debate, in the most unorthodox fashion, in these
holy precincts, all the reforms, social, political, and religious, which
the United States and France need in order to be in harmony with the
spirit of the age, was a striking proof of the progress the world has
made in freedom of speech. The time was when such acts would have cost
us our lives, even if we had been caught expressing our heresies in the
seclusion of our own homes. But here, under the oaks of a Catholic
convent, with the gray-robed sisters all around us, we could point out
the fallacies of Romanism itself, without fear or trembling. Glorious
Nineteenth Century, what conquests are thine!
I shall say nothing of the picturesque streets of antique Toulouse;
nothing of the priests, who swarm like children in an English town;
nothing of the beautifully carved stone façades of the ancient mansions,
once inhabited by the nobility of Languedoc, but now given up to trade
and commerce; nothing of the lofty brick cathedrals, whose exteriors
remind one of London and whose interiors transfer you to "the gorgeous
East"; nothing of the Capitol, with its gallery rich in busts of the
celebrated sons of the South; nothing of the museum, the public garden,
and the broad river winding through all. I must leave all these
interesting features of Toulouse and hasten up into the Black
Mountains, a few miles away, where I saw the country life of modern
Languedoc.
At Jacournassy, the country seat of Mme. Berry, whose daughter my son
Theodore married, I spent a month full of surprises. How everything
differed from America, and even from the plain below! The peasants, many
of them at least, can neither speak French nor understand it. Their
language is a patois, resembling both Spanish and Italian, and they
cling to it with astonishing pertinacity. Their agricultural implements
are not less quaint than their speech. The plow is a long beam with a
most primitive share in the middle, a cow at one end, and a boy at the
other. The grain is cut with a sickle and threshed with a flail on the
barn floor, as in Scripture times. Manure is scattered over the fields
with the hands. There was a certain pleasure in studying these old-time
ways. I caught glimpses of the anti-revolutionary epoch, when the king
ruled the state and the nobles held the lands. Here again I saw, as
never before, what vast strides the world has made within one century.
But, indoors, one returns to modern times. The table, beds, rooms of the
château were much the same as those of Toulouse and New York city. The
cooking is not like ours, however, unless Delmonico's skill be supposed
to have extended to all the homes in Manhattan Island, which is,
unfortunately, not the case. What an admirable product of French genius
is the art of cooking! Of incalculable value have been the culinary
teachings of Vatel and his followers.
One of the sources of amusement, during my sojourn at Jacournassy, was
of a literary nature. My son Theodore was then busy collecting the
materials for his book entitled "The Woman Question in Europe," and
every post brought in manuscripts and letters from all parts of the
continent, written in almost every tongue known to Babel. So just what I
came abroad to avoid, I found on the very threshold where I came to
rest. We had good linguists at the château, and every document finally
came forth in English dress, which, however, often needed much altering
and polishing. This was my part of the work. So, away off in the heart
of France, high up in the Black Mountains, surrounded with
French-speaking relatives and patois-speaking peasants, I found myself
once more putting bad English into the best I could command, just as I
had so often done in America, when editor of _The Revolution_, or when
arranging manuscript for "The History of Woman Suffrage." But it was
labor in the cause of my sex; it was aiding in the creation of "The
Woman Question in Europe," and so my pen did not grow slack nor my hand
weary.
The scenery in the Black Mountains is very grand, and reminds one of the
lofty ranges of mountains around the Yosemite Valley in California. In
the distance are the snow-capped Pyrenees, producing a solemn beauty, a
profound solitude. We used to go every evening where we could see the
sun set and watch the changing shadows in the broad valley below.
Another great pleasure here was watching the gradual development of my
first grandchild, Elizabeth Cady Stanton, born at Paris, on the 3d of
May, 1882. She was a fine child; though only three months old her head
was covered with dark hair, and her large blue eyes looked out with
intense earnestness from beneath her well-shaped brow.
One night I had a terrible fright. I was the only person sleeping on
the ground floor of the château, and my room was at the extreme end of
the building, with the staircase on the other side. I had frequently
been cautioned not to leave my windows open, as someone might get in.
But, as I always slept with an open window, winter and summer, I thought
I would take the risk rather than endure a feeling of suffocation night
after night. The blinds were solid, and to close them was to exclude all
the air, so I left them open about a foot, braced by an iron hook. A
favorite resort for a pet donkey was under my window, where he had
uniformly slept in profound silence. But one glorious moonlight night,
probably to arouse me to enjoy with him the exquisite beauty of our
surroundings, he put his nose through this aperture and gave one of the
most prolonged, resounding brays I ever heard. Startled from a deep
sleep, I was so frightened that at first I could not move. My next
impulse was to rush out and arouse the family, but, seeing a dark head
in the window, I thought I would slam down the heavy sash and check the
intruder before starting. But just as I approached the window, another
agonizing bray announced the innocent character of my midnight visitor.
Stretching out of the window to frighten him away, a gentleman in the
room above me, for the same purpose, dashed down a pail of water, which
the donkey and I shared equally. He ran off at a double-quick pace,
while I made a hasty retreat.
On August 20, I returned to Toulouse and our quiet convent. The sisters
gave me a most affectionate welcome and I had many pleasant chats,
sitting in the gardens, with the priests and professors. Several times
my daughter and I attended High Mass in the cathedral, built in the
eleventh century. Being entirely new to us it was a most entertaining
spectacular performance. With our American ideas of religious devotion,
it seemed to us that the people, as well as the building, belonged to
the Dark Ages. About fifty priests, in mantles, gowns, and capes, some
black, some yellow,--with tinseled fringes and ornamentation,--with all
manner of gestures, genuflections, salutations, kneelings, and burning
of incense; with prayers, admonitions, and sacraments, filled the altar
with constant motion.
A tall man, dressed in red, wheeled in a large basket filled with bread,
which the priests, with cups of wine, passed up and down among those
kneeling at the altar. At least half a dozen times the places at the
altar were filled--chiefly with women. We counted the men,--only
seven,--and those were old and tremulous, with one foot in the grave.
The whole performance was hollow and mechanical. People walked in,
crossed themselves at the door with holy water, and, while kneeling and
saying their prayers, looked about examining the dress of each newcomer,
their lips moving throughout, satisfied in reeling off the allotted
number of prayers in a given time. The one redeeming feature in the
whole performance was the grand music. The deep-toned organ, whose
sounds reverberated through the lofty arches, was very impressive.
The convent consisted of three large buildings, each three stories high,
and a residence for the priests; also a chapel, where women, at their
devotions, might be seen at various hours from four o'clock in the
morning until evening. Inclosed within a high stone wall were beautiful
gardens with fountains and shrines, where images of departed saints, in
alcoves lighted with tapers were worshiped on certain days of the year.
Such were our environments, and our minds naturally often dwelt on the
nature and power of the religion that had built up and maintained for
centuries these peaceful resorts, where cultivated, scholarly men, and
women of fine sensibilities, could find rest from the struggles of the
outside world. The sisters, who managed this large establishment, seemed
happy in the midst of their severe and multifarious duties. Of the
undercurrent of their lives I could not judge, but on the surface all
seemed smooth and satisfactory. They evidently took great pleasure in
the society of each other. Every evening, from six to eight, they all
sat in the gardens in a circle together, sewing, knitting, and chatting,
with occasional merry bursts of laughter. Their existence is not, by
many degrees, as monotonous as that of most women in isolated
households--especially of the farmer's wife in her solitary home, miles
away from a village and a post office. They taught a school of fifty
orphan girls, who lived in the convent, and for whom they frequently had
entertainments. They also had a few boarders of the old aristocracy of
France, who hate the Republic and still cling to their belief in Popes
and Kings. For the purpose of perfecting herself in the language, my
daughter embraced every opportunity to talk with all she met, and thus
learned the secrets of their inner life. As Sister Rose spoke English, I
gleaned from her what knowledge I could as to their views of time and
eternity. I found their faith had not made much progress through the
terrible upheavals of the French Revolution. Although the Jesuits have
been driven out of France, and the pictures of Saints, the Virgin Mary,
and Christ, have been banished from the walls of their schools and
colleges, the sincere Catholics are more devoted to their religion
because of these very persecutions.
Theodore, his wife, and baby, and Mr. Blatch, a young Englishman, came
to visit us. The sisters and school children manifested great delight in
the baby, and the former equal pleasure in Mr. Blatch's marked attention
to my daughter, as babies and courtships were unusual tableaux in a
convent. As my daughter was studying for a university degree in
mathematics, I went with her to the Lycée, a dreary apartment in a
gloomy old building with bare walls, bare floors, dilapidated desks and
benches, and an old rusty stove. Yet mid such surroundings, the
professor always appeared in full dress, making a stately bow to his
class. I had heard so much of the universities of France that I had
pictured to myself grand buildings, like those of our universities; but,
instead, I found that the lectures were given in isolated rooms, here,
there, and anywhere--uniformly dreary inside and outside.
The first day we called on Professor Depesyrons. After making all our
arrangements for books and lectures, he suddenly turned to my daughter,
and, pointing to the flounces on her dress, her jaunty hat, and some
flowers in a buttonhole, he smiled, and said: "All this, and yet you
love mathematics?" As we entered the court, on our way to the Lycée and
inquired for the professor's lecture room, the students in little groups
watched us closely. The one who escorted us asked several questions, and
discovered, by our accent, that we were foreigners, a sufficient excuse
for the novelty of our proceeding. The professor received us most
graciously, and ordered the janitor to bring us chairs, table, paper,
and pencils.
Then we chatted pleasantly until the hour arrived for his lecture. As I
had but little interest in the subject, and as the problems were
pronounced in a foreign tongue, I took my afternoon nap. There was no
danger of affronting the professor by such indifference to his
eloquence, as he faced the blackboard, filling it with signs and figures
as rapidly as possible; then expunging them to refill again and again,
without a break in his explanations; talking as fast as his hand moved.
Harriot struggled several days to follow him, but found it impossible,
so we gave up the chase after cubes and squares, and she devoted herself
wholly to the study of the language. These were days, for me, of perfect
rest and peace. Everything moved as if by magic, no hurry and bustle,
never a cross or impatient word spoken. As only one or two of the
sisters spoke English, I could read under the trees uninterruptedly for
hours. Emerson, Ruskin, and Carlyle were my chosen companions.
We made several pleasant acquaintances among some Irish families who
were trying to live on their reduced incomes in Toulouse. One of these
gave us a farewell ball. As several companies of the French army were
stationed there, we met a large number of officers at the ball. I had
always supposed the French were graceful dancers. I was a quiet "looker
on in Vienna," so I had an opportunity of comparing the skill of the
different nationalities. All admitted that none glided about so easily
and gracefully as the Americans. They seemed to move without the least
effort, while the English, the French, and the Germans labored in their
dancing, bobbing up and down, jumping and jerking, out of breath and red
in the face in five minutes. One great pleasure we had in Toulouse was
the music of the military band in the public gardens, where, for half a
cent, we could have a chair and enjoy pure air and sweet music for two
hours.
We gave a farewell dinner at the Tivollier Hotel to some of our friends.
With speeches and toasts we had a merry time. Professor Joly was the
life of the occasion. He had been a teacher in France for forty years
and had just retired on a pension. I presented to him "The History of
Woman Suffrage," and he wrote a most complimentary review of it in one
of the leading French journals. Every holiday must have its end. Other
duties called me to England. So, after a hasty good-by to Jacournassy
and La Sagesse, to the Black Mountains and Toulouse, to Languedoc and
the South, we took train one day in October, just as the first leaves
began to fall, and, in fourteen hours, were at Paris. I had not seen the
beautiful French capital since 1840. My sojourn within its enchanting
walls was short,--too short,--and I woke one morning to find myself,
after an absence of forty-two years, again on the shores of England, and
before my eyes were fairly open, grim old London welcomed me back. But
the many happy hours spent in "merry England" during the winter of
1882-83 have not effaced from my memory the four months in Languedoc.