CHAPTER V.
HOME AND FOREIGN AFFAIRS IN THE EARLY YEARS OF LORENZO’S GOVERNMENT.
‘ON the second day after my father’s death,’ so we read in Lorenzo
de’ Medici’s memoirs, ‘the most distinguished men of the State and of
the ruling party came to our house to express their condolence, and
at the same time to request me to undertake the conduct of affairs
in the city and government, as my father and grandfather had done.
As such a responsibility seemed too great for my inexperience (I was
only twenty-one), and involved so much labour and so many dangers,
I accepted it unwillingly and only for the sake of our friends and
fortune, for those who are shut out from political influence have a
bad position in Florence. Hitherto (the beginning of 1471) all has
succeeded to the general honour and satisfaction, not in consequence of
my wisdom, but by God’s grace and by reason of the wise measures of my
predecessors.’
These words show clearly how the matter stood, and justify the opinion
which Francesco Guicciardini[181] puts into the mouth of one of his
interlocutors. ‘The government of the Medici,’ says Bernardo del Nero,
‘was a party government, usurped by the party, preserved by tyranny,
neither violent nor cruel, except in a few cases in which they were
constrained by necessity, but founded upon the policy of favouring the
lower classes, uniting the interests of the stronger with their own
interests, and suppressing all who seemed inclined to go their own way.
As the power passed from father to son, the memory of ancient rivalry
and enmity lived on. The Medici had always more their private advantage
at heart than the general good. But as they had neither any position
nor Signoria abroad, their interest was generally one with that of the
commonwealth, whose glory and fame were likewise theirs. But even with
so keen-sighted a man as Lorenzo, such a position might easily lead to
errors, and we shall see what mistakes he did make in important cases
to the great disadvantage of the State, either by allowing himself to
be carried away by passion or by regarding only his personal position
and advantage, always under the pretext that his greatness and that of
his family was necessary to the common good.
Lorenzo had taken so large a share in the conduct of affairs in his
father’s last years, and displayed such capabilities, that we need
not be surprised if, after the authority of the Medici had been
acknowledged now for two generations, all eyes should have been
directed towards him, notwithstanding his youth, which excluded him
from offices of State. Without an understanding between the heads of
the party, however, he could not have been offered the responsible
position of which he has told us. Piero had, on his death-bed,
recommended his two sons to his brother-in-law, Tommaso Soderini, on
whose prudence and attachment he placed great reliance. Since Tommaso
had essentially contributed to save the cause of the Medici in the
conspiracy of 1466, he had been in constant activity. He had not been
able to persuade the Venetians to hinder Colleone’s proceedings, but,
as member of the magistracy of war, and during the fourth year that
he was elected Gonfaloniere in 1467, he had exercised a favourable
influence on the conduct of affairs, and honestly exerted himself
for the restoration of peace with Borso d’Este, first in Venice and
afterwards in Milan. The opinion of him was so high in Florence that
he could easily have raised himself to the leadership of the ruling
party. But whether it was that he would not betray the confidence
reposed in him, or that he was of opinion that the preservation of this
family in the position they had held now for thirty-five years was at
the same time the preservation of the peace and safety of the State at
home, as well as of its connections with foreign states, he abstained
from following Diotisalvi Neroni’s example. Immediately after Piero’s
death, on the evening of the day when he had been interred, Soderini
summoned to him all the distinguished citizens attached to the existing
government. More than six hundred, ‘the flower of the city,’ assembled
in the convent of Sant’Antonio, in the neighbourhood of Porta Faenza.
It was here determined to preserve unity and the present state of
affairs, and to leave Piero’s sons in their father’s position. ‘Messer
Tommaso Soderini,’ writes the Ferrarese ambassador, ‘took the word as
eldest, and explained how Piero had left his sons already grown up
and gifted with good judgment and intellect. Out of regard for their
predecessors, and especially Cosimo and Piero, who had always been
friends, protectors, and preservers of the commonwealth and benefactors
of the State, for which reason they had taken the first rank and
borne the whole weight of government wisely and with dignity, always
displaying courage and mature judgment, it seemed to him that they
should leave to Piero’s family and sons, notwithstanding their youth,
the honourable position which he himself and Cosimo had enjoyed. He
added that he saw the two no less considerate and desirous of winning
the good opinion of the commune, and of all the Florentine citizens,
than their grandfather and father. This was confirmed by three or four
of those present, by Messer Manno, son-in-law of Messer Luca Pitti,
who was not himself present, by Messer Giannozzo Pitti, and Domenico
Martelli. The last two remarked that a master and a head was needed to
give the casting-vote in public affairs.[182] The whole city,’ adds
Guicciardini, ‘agreed to this, chiefly through the exertions of Messer
Tommaso Soderini, who at that time enjoyed more authority than any
other citizen, and was, perhaps, the wisest of all. He thought that
Lorenzo, on account of his youth, and because he owed his position to
him, so to speak, would allow himself to be guided by him; in this,
however, he was mistaken.’[183]
That Lorenzo considered the favourable opinion of himself as by no
means sufficient to secure his authority, shows on the one hand how
he, young as he was, had sounded the unsteady basis on which the whole
fabric of the State rests in a commonwealth of this kind, and on the
other hand, how his thoughts were immediately directed to gaining a
position no longer dependent upon internal agitation, such as had
disturbed his grandfather’s administration and endangered the life of
his father. A report of the Ferrarese ambassador plainly shows how the
heads of the ruling party hoped to conduct affairs after Piero’s death.
‘They are agreed that the private affairs of the Signoria shall pass
through Lorenzo’s hands in the same manner as previously through those
of his father, for which purpose his friends will take care to procure
him credit and reputation from the beginning. They can easily do so,
for they have the government in their hands, and the ballot-boxes at
their disposal. Others with whom I have spoken are of a different
opinion, and think that within a few days all affairs will again be
disposed of in the palace (_i.e._ by the magistrates themselves).
If, however, they guide the bark rightly at the beginning, and while
they can influence the election of the magistrates, I believe they
will reach the desired haven, for the philosopher says, “Principium
est plus quam dimidium totius.”’ The ambassador was right; he could
not, however, foresee the measure of Lorenzo’s personal share in this
gradual change of a republican constitution into one that was guided
by the will of a single man. He had scarcely attained the head of the
State when he began the work which he brought to a termination ten
years later, after the violent storm which had threatened his life.
The deliberation of September 6, 1466, had placed the election of the
highest magistrates for ten years in the hands of electors appointed
by the Council of a Hundred. The heads of the party were accustomed to
decide upon the names of these electors in an extraordinary meeting,
and to lay them before the said council, which usually accepted them
without further scruple, since only those not unfavourable to the
party, even if they did not belong to its actual partizans, sat in
this council. Sometimes, however, it occurred that the candidates
were not all accepted, so that anxiety arose in the minds of Lorenzo
and his confidants lest electors disagreeable to them might some day
be appointed, and their influence over the Signoria and other high
magistrates be thus limited. This seemed serious to them. However
large, too, and constantly increasing an authority might be which
was independent of the responsible magistrates forming the fabric of
the State, the respect for forms was equally great, and is indeed a
characteristic feature of these Italian communes; and their endeavour
was to give to measures which gradually destroyed the spirit of the
constitution the appearance of legality. In the summer of 1470, the
Signoria, which was entirely subject to the Medici, made the first
attempt in this direction. They proposed to the Council of a Hundred
to form out of all the electors from the year 1434 who were still
living, forty in number, and five new ones, a College of Electors. From
this for the next sixteen years five might be annually drawn, with
power to appoint the Signori and Gonfaloniere out of the lists or
ballot-boxes containing the names of the citizens capable of office.
The opposition to a measure which would have placed forty-five tyrants
over the people was, however, so strong that the Signoria judged it
advisable to withdraw the proposal. Six months later, in January 1471,
something similar was, nevertheless, carried out. Instead of leaving
the electors to be appointed by the Council of a Hundred, the Signoria
sitting in July and August, together with the electors acting for the
current year, agreed that they should appoint the new ones, the Council
of a Hundred only confirm them, and a single voice above the half of
the members present should give the casting-vote, whereas a majority
of two-thirds of voices had previously been requisite. The same thing
happened in the following July, and when the votes were collected it
naturally followed that only the names of persons considered reliable
came upon the electing tickets, so that the threads of the whole
administration were more than ever confined to a few hands. Immediately
after Piero de’ Medici’s death, under the plausible pretext that the
war occasioned by the Malatesta affair was not yet at an end, an
extraordinary tax of 300,000 gold florins was levied, so that the
government was provided with funds for all emergencies.
‘By such measures,’ remarks Francesco Guicciardini, ‘Lorenzo de’
Medici began to gain firm footing in Florence. The prevailing party
strengthened itself, and he obtained influence and reputation. So he
began to wish to be lord and master. Instead of allowing himself to
be guided by others, he took care that Messer Tommaso and the others
who enjoyed high influence, and had a large number of relations to
support them, should not become too strong. Although he never refused
to send them on embassies, and confer on them the highest honours and
offices, he held them within bounds, frustrated their intentions in
several cases, and brought forward others who caused him no anxiety, as
at first Messer Bernardo Buongirolami and Antonio Pucci, afterwards
Messer Agnolo Niccolini, Bernardo del Nero, Pier Filippo Pandolfini,
&c. He was accustomed to say that if his father had done so, and
somewhat restrained Messer Diotisalvi and his companions, he would not
have been in danger of losing his position in 1466.’ Another measure
was taken with the evident intention of withdrawing the government
of the city by degrees from all other influences than those of the
Medici and their confidants. This time it concerned the lower classes,
as that just mentioned did the higher. On September 20, 1471, the
Balia appointed in July to superintend the new elections, reduced the
number of smaller guilds from fourteen to five, so that there should
be altogether only twelve guilds; but the property of the dissolved
corporations should serve to form a new credit-fund for the salaries of
the officials. But this measure, which had a wider significance than
people seemed inclined to attribute to it in the first moment, was
never carried into practice.[184]
When Piero died, foreign affairs were by no means secure. The dispute
about Rimini was not terminated. Pope Paul II. was extremely indignant
at the assistance which Florence and Naples had given his disobedient
vassal, and by means of which this vassal had been able to oppose him
successfully. He indulged in the most violent expressions against
the Medici, even before the assembled Consistorium. His rage against
Ferrante even led to action. The old quarrel between Rome and Naples on
account of the feudal relation injurious to both, but still legal, had
also come to an outbreak between Ferrante and Paul. The king did not
pay the tribute, and, when enjoined to do so, was always ready with one
excuse or another. Now it was the embarrassment into which troubles at
home had plunged him, now it was the expenses for the aid granted to
the Church in the contest with the restless counts of Anguillara. If
pressed, he answered by claiming Benevento and Terracina and places
in the Abruzzi, claims which were not always unfounded, in consequence
of the complicated and wavering connections of the empire with the
Church. At last, when all seemed to be peacefully settled, a quarrel
broke out between the Pope and the Orsini, on account of the rights
claimed by the latter over the Alum district of Tolfa, which Paul had
contested with force of arms, while the king defended them in like
manner. It went so far that Ferrante threatened to league himself with
the Turks; the Pope, however, answered him by not only threatening to
drive him from Naples, but by actually planning a new campaign against
the Aragonese with John of Anjou. This happened just after the affair
with Malatesta had ended, and who knows what intrigues would have been
begun, had not the war of the Catalans against the Aragonese, in which
Anjou commanded, occupied him till a higher hand interfered?
Under circumstances of this kind, the necessity of attaching themselves
as firmly as possible to Naples and Milan was made clear to the people
of Florence, and as long as Lorenzo lived this necessity always
remained uppermost with him, even through momentary fluctuations. The
conviction that no firm reliance was to be placed upon the two other
great powers of Italy, Venice and the Pope, made the Florentines regard
such an alliance as the salvation of Italy. Venice could not be trusted
because her thirst for Italian conquest was proportionate to the danger
of her Levantine possessions; nor the Pope, because the papal policy
changed with every new ruler, nay, it altered several times under the
same ruler. When the Pope, displeased with the Venetians, began to
lean towards reconciliation, these natural allies determined to agree
beforehand on the position to assume towards him. Plenipotentiaries
from Naples and Milan came in the spring of 1470 to Florence for this
purpose. But when difficulties arose, the consultation was transferred
to Naples, whither Otto Niccolini went on behalf of Florence. On
July 12 the news reached Florence that the alliance between the
three states was prolonged for fifteen years, reserving the power of
bringing about a general alliance of the Italian powers beside this
special one—a piece of news which was celebrated with festivals and
bonfires. It was indeed high time to unite. On the same July 12, the
Turks took Negroponte. The besiegers suffered severe losses, but they
avenged themselves by a fearful slaughter among the inhabitants and
the garrison, and the Venetians had to expiate heavily their neglect
in defending one of their most important fortresses. On August 7, they
heard of the sad event through an announcement of King Ferrante’s.
From all sides unity was now urged, in order to resist the formidable
enemy, before whom the whole Archipelago, the Ionian Sea, and the
entrance to the Adriatic, lay open. The Pope summoned an assembly of
plenipotentiaries of all the Italian States to Rome, while at the same
time he determined to compose the Malatesta contest by mediation. To
effect an understanding was, however, difficult, because the three
powers reserved their separate alliance, and Paul consented to this
very unwillingly. Nevertheless, the treaty was concluded at Rome on
December 22, express emphasis being laid on the article that the new
league should rest on the basis of that which had been agreed upon
at Venice at the end of August 1454, by the active mediation of Pope
Nicholas V., when the conquest of Constantinople had first brought the
threatened danger home to all. During the seventeen years which had
elapsed since then, affairs had only grown worse. The Pope, the King
of Naples, the Duke of Milan, the Republics of Venice and Florence,
and Borso of Este, to whom the title of Duke of Ferrara had not long
been granted, joined the alliance, which was to be extended over all
Christendom, for which purpose Paul II. appointed the Cardinal of
Siena, Francesco Todeschini Piccolomini, as legate to the Emperor and
Empire. Jacopo Guicciardini had concluded the treaty on the part of
Florence.
But this time also the result by no means corresponded to the general
expectation. Sforza did not ratify the treaty, because the purport of
the document did not suit his wishes in some important particulars.
Although the Signoria of Florence sent in their ratification,
Guicciardini suppressed it, because Lorenzo de’ Medici, who wished to
hold with Milan, had given him secret instructions not to sign, so
that things remained unsettled. In Germany and Hungary, where the Pope
and Venice placed their chief hopes on King Mathias Corvinus, it was
not much better. After the sanguinary Bohemian war, which the latter
had waged against George Podiebrad, had weakened their strength on
both sides, and the Turks, pressing on from Bosnia through Croatia
and Carniola, had already set foot on the soil of the empire, and
roused Emperor Frederick from his sleep, still nothing could be really
effected by the Ratisbon Congress in the spring of 1471. As the princes
here were dilatory and the towns disinclined for action, quarrels
began anew in Italy. Not to mention the contest between Pope and King,
disagreeable communications passed between the former and Florence. The
Florentines were willing indeed to furnish subsidies for the Turkish
war, but insisted upon including the clergy in the taxes, which the
Pope refused to permit.
While this was proceeding, Paul II. died in the night between July
25 and 26, not fifty-four years old, and apparently in the enjoyment
of perfect health. At a time when Christendom was everywhere torn by
factions and threatened from without, when Italy saw herself exposed
to the attacks of the infidels, as in the ninth century, the unity
of her states being always problematical, the election of a Pope was
of more importance than ever. Shortly before, several princes had
passed away who had exercised more or less influence on the course of
affairs—George Podiebrad, King of Bohemia, Borso of Este, John of
Anjou, who concluded a life more eventful than successful at Barcelona,
having only attained the age of forty-five years, and carrying with
him to the grave the hopes of his old father René, and of his house.
In him, a still numerous party in the south of Italy lost their head;
yet they could not make up their minds to give in their allegiance
decidedly to the Aragonese government, which seemed daily to grow
stronger by its activity, talents, and alliances.