CHAPTER XCI.
_Of Motecusuma's person, disposition, habits, and of his great
power._
The mighty Motecusuma may have been about this time in the fortieth year
of his age. He was tall of stature, of slender make, and rather thin,
but the symmetry of his body was beautiful. His complexion was not very
brown, merely approaching to that of the inhabitants in general. The
hair of his head was not very long, excepting where it hung thickly down
over his ears, which were quite hidden by it. His black beard, though
thin, looked handsome. His countenance was rather of an elongated form,
but cheerful; and his fine eyes had the expression of love or severity,
at the proper moments. He was particularly clean in his person, and took
a bath every evening. Besides a number of concubines, who were all
daughters of persons of rank and quality, he had two lawful wives of
royal extraction, whom, however, he visited secretly without any one
daring to observe it, save his most confidential servants. He was
perfectly innocent of any unnatural crimes. The dress he had on one day
was not worn again until four days had elapsed. In the halls adjoining
his own private apartments there was always a guard of 2000 men of
quality, in waiting: with whom, however, he never held any conversation
unless to give them orders or to receive some intelligence from them.
Whenever for this purpose they entered his apartment, they had first to
take off their rich costumes and put on meaner garments, though these
were always neat and clean; and were only allowed to enter into his
presence barefooted, with eyes cast down. No person durst look at him
full in the face, and during the three prostrations which they were
obliged to make before they could approach him, they pronounced these
words: "Lord! my Lord! sublime Lord!" Everything that was communicated
to him was to be said in few words, the eyes of the speaker being
constantly cast down, and on leaving the monarch's presence he walked
backwards out of the room. I also remarked that even princes and other
great personages who come to Mexico respecting lawsuits, or on other
business from the interior of the country, always took off their shoes
and changed their whole dress for one of a meaner appearance when they
entered his palace. Neither were they allowed to enter the palace
straightway, but had to show themselves for a considerable time outside
the doors; as it would have been considered want of respect to the
monarch if this had been omitted.
Above 300 kinds of dishes were served up for Motecusuma's dinner from
his kitchen, underneath which were placed pans of porcelain filled with
fire, to keep them warm. Three hundred dishes of various kinds were
served up for him alone, and above 1000 for the persons in waiting. He
sometimes, but very seldom, accompanied by the chief officers of his
household, ordered the dinner himself, and desired that the best dishes
and various kinds of birds should be called over to him. We were told
that the flesh of young children, as a very dainty bit, was also set
before him sometimes by way of a relish. Whether there was any truth in
this we could not possibly discover; on account of the great variety of
dishes, consisting in fowls, turkeys, pheasants, partridges, quails,
tame and wild geese, venison, musk swine, pigeons, hares, rabbits, and
of numerous other birds and beasts; besides which there were various
other kinds of provisions, indeed it would have been no easy task to
call them all over by name. This I know, however, for certain, that
after Cortes had reproached him for the human sacrifices and the eating
of human flesh, he issued orders that no dishes of that nature should
again be brought to his table. I will, however, drop this subject, and
rather relate how the monarch was waited on while he sat at dinner. If
the weather was cold a large fire was made with a kind of charcoal made
of the bark of trees, which emitted no smoke, but threw out a delicious
perfume; and that his majesty might not feel any inconvenience from too
great a heat, a screen was placed between his person and the fire, made
of gold, and adorned with all manner of figures of their gods. The chair
on which he sat was rather low, but supplied with soft cushions, and was
beautifully carved; the table was very little higher than this, but
perfectly corresponded with his seat. It was covered with white cloths,
and one of a larger size. Four very neat and pretty young women held
before the monarch a species of round pitcher, called by them Xicales,
filled with water to wash his hands in. The water was caught in other
vessels, and then the young women presented him with towels to dry his
hands. Two other women brought him maise-bread baked with eggs. Before,
however, Motecusuma began his dinner, a kind of wooden screen, strongly
gilt, was placed before him, that no one might see him while eating, and
the young women stood at a distance. Next four elderly men, of high
rank, were admitted to his table; whom he addressed from time to time,
or put some questions to them. Sometimes he would offer them a plate of
some of his viands, which was considered a mark of great favour. These
grey-headed old men, who were so highly honoured, were, as we
subsequently learnt, his nearest relations, most trustworthy counsellors
and chief justices. Whenever he ordered any victuals to be presented
them, they ate it standing, in the deepest veneration, though without
daring to look at him full in the face. The dishes in which the dinner
was served up were of variegated and black porcelain, made at Cholulla.
While the monarch was at table, his courtiers, and those who were in
waiting in the halls adjoining, had to maintain strict silence.
After the hot dishes had been removed, every kind of fruit which the
country produced was set on the table; of which, however, Motecusuma ate
very little. Every now and then was handed to him a golden pitcher
filled with a kind of liquor made from the cacao, which is of a very
exciting nature.[52] Though we did not pay any particular attention to
the circumstance at the time, yet I saw about fifty large pitchers
filled with the same liquor brought in all frothy. This beverage was
also presented to the monarch by women, but all with the profoundest
veneration.
Sometimes during dinner time, he would have ugly Indian humpbacked
dwarfs, who acted as buffoons and performed antics for his amusement. At
another time he would have jesters to enliven him with their witticisms.
Others again danced and sung before him. Motecusuma took great delight
in these entertainments, and ordered the broken victuals and pitchers of
cacao liquor to be distributed among these performers. As soon as he had
finished his dinner the four women cleared the cloths and brought him
water to wash his hands. During this interval he discoursed a little
with the four old men, and then left table to enjoy his afternoon's nap.
After the monarch had dined, dinner was served up for the men on duty
and the other officers of his household, and I have often counted more
than 1000 dishes on the table, of the kinds above mentioned. These were
then followed, according to the Mexican custom, by the frothing jugs of
cacao liquor; certainly 2000 of them, after which came different kinds
of fruit in great abundance.
Next the women dined, who superintended the baking department; and those
who made the cacao liquor, with the young women who waited upon the
monarch. Indeed, the daily expense of these dinners alone must have been
very great!
Besides these servants there were numerous butlers, house-stewards,
treasurers, cooks, and superintendents of maise-magazines. Indeed there
is so much to be said about these that I scarcely knew where to
commence, and we could not help wondering that everything was done with
such perfect order. I had almost forgotten to mention, that during
dinner-time, two other young women of great beauty brought the monarch
small cakes, as white as snow, made of eggs and other very nourishing
ingredients, on plates covered with clean napkins; also a kind of
long-shaped bread, likewise made of very substantial things, and some
pachol, which is a kind of wafer-cake. They then presented him with
three beautifully painted and gilt tubes, which were filled with liquid
amber, and a herb called by the Indians tabaco. After the dinner had
been cleared away and the singing and dancing done, one of these tubes
was lighted, and the monarch took the smoke into his mouth, and after he
had done this a short time, he fell asleep.[53]
About this time a celebrated cazique, whom we called Tapia, was
Motecusuma's chief steward: he kept an account of the whole of
Motecusuma's revenue, in large books of paper which the Mexicans call
_Amatl_. A whole house was filled with such large books of accounts.[54]
Motecusuma had also two arsenals filled with arms of every description,
of which many were ornamented with gold and precious stones. These arms
consisted in shields of different sizes, sabres, and a species of
broadsword, which is wielded with both hands, the edge furnished with
flint stones, so extremely sharp that they cut much better than our
Spanish swords:[55] further, lances of greater length than ours, with
spikes at their end, full one fathom in length, likewise furnished with
several sharp flint stones. The pikes are so very sharp and hard that
they will pierce the strongest shield, and cut like a razor; so that the
Mexicans even shave themselves with these stones. Then there were
excellent bows and arrows, pikes with single and double points, and the
proper thongs to throw them with; slings with round stones purposely
made for them; also a species of large shield, so ingeniously
constructed that it could be rolled up when not wanted: they are only
unrolled on the field of battle, and completely cover the whole body
from the head to the feet. Further, we saw here a great variety of
cuirasses made of quilted cotton, which were outwardly adorned with soft
feathers of different colours, and looked like uniforms; morions and
helmets constructed of wood and bones, likewise adorned with feathers.
There were always artificers at work, who continually augmented this
store of arms; and the arsenals were under the care of particular
personages, who also superintended the works.
Motecusuma had likewise a variety of aviaries, and it is indeed with
difficulty that I constrain myself from going into too minute a detail
respecting these. I will confine myself by stating that we saw here
every kind of eagle, from the king's eagle to the smallest kind
included, and every species of bird, from the largest known to the
little colibris, in their full splendour of plumage. Here were also to
be seen those birds from which the Mexicans take the green-coloured
feathers of which they manufacture their beautiful feathered stuffs.
These last-mentioned birds very much resemble our Spanish jays, and are
called by the Indians quezales. The species of sparrows were
particularly curious, having five distinct colours in their
plumage--green, red, white, yellow, and blue; I have, however, forgotten
their Mexican name. There were such vast numbers of parrots, and such a
variety of species, that I cannot remember all their names; and geese of
the richest plumage, and other large birds. These were, at stated
periods, stripped of their feathers, in order that new ones might grow
in their place. All these birds had appropriate places to breed in, and
were under the care of several Indians of both sexes, who had to keep
the nests clean, give to each kind its proper food, and set the birds
for breeding. In the courtyard belonging to this building, there was a
large basin of sweet water, in which, besides other water fowls, there
was a particularly beautiful bird, with long legs, its body, wings, and
tail variously coloured, and is called at Cuba, where it is also found,
the ipiris.
In another large building, numbers of idols were erected, and these, it
is said, were the most terrible of all their gods. Near these were kept
all manner of beautiful animals, tigers, lions of two different kinds,
of which one had the shape of a wolf, and was called a jackal; there
were also foxes, and other small beasts of prey. Most of these animals
had been bred here, and were fed with wild deers' flesh, turkeys, dogs,
and sometimes, as I have been assured, with the offal of human beings.
Respecting the abominable human sacrifices of these people, the
following was communicated to us: The breast of the unhappy victim
destined to be sacrificed was ripped open with a knife made of sharp
flint; the throbbing heart was then torn out, and immediately offered to
the idol-god in whose honour the sacrifice had been instituted. After
this, the head, arms, and legs were cut off and eaten at their banquets,
with the exception of the head, which was saved, and hung to a beam
appropriated for that purpose. No other part of the body was eaten, but
the remainder was thrown to the beasts which were kept in those
abominable dens, in which there were also vipers and other poisonous
serpents, and, among the latter in particular, a species at the end of
whose tail there was a kind of rattle. This last-mentioned serpent,
which is the most dangerous, was kept in a cabin of a diversified form,
in which a quantity of feathers had been strewed: here it laid its eggs,
and it was fed with the flesh of dogs and of human beings who had been
sacrificed. We were positively told that, after we had been beaten out
of the city of Mexico, and had lost 850 of our men, these horrible
beasts were fed for many successive days with the bodies of our
unfortunate countrymen. Indeed, when all the tigers and lions roared
together, with the howlings of the jackals and foxes, and hissing of the
serpents, it was quite fearful, and you could not suppose otherwise than
that you were in hell.
I will now, however, turn to another subject, and rather acquaint my
readers with the skilful arts practised among the Mexicans: among which
I will first mention the sculptors, and the gold and silversmiths, who
were clever in working and smelting gold, and would have astonished the
most celebrated of our Spanish goldsmiths: the number of these was very
great, and the most skilful lived at a place called Escapuzalco, about
four miles from Mexico. After these came the very skilful masters in
cutting and polishing precious stones, and the chalchihuis, which
resemble the emerald. Then follow the great masters in painting, and
decorators in feathers, and the wonderful sculptors. Even at this day
there are living in Mexico three Indian artists, named Marcos de Aguino,
Juan de la Cruz, and El Crespello, who have severally reached to such
great proficiency in the art of painting and sculpture, that they may be
compared to an Apelles, or our contemporaries Michael Angelo and
Berruguete.[56]
The women were particularly skilful in weaving and embroidery, and they
manufactured quantities of the finest stuffs, interwoven with feathers.
The commoner stuffs, for daily use, came from some townships in the
province of Costatlan, which lay on the north coast, not far from Vera
Cruz, where we first landed with Cortes.
The concubines in the palace of Motecusuma, who were all daughters of
distinguished men, were employed in manufacturing the most beautiful
stuffs, interwoven with feathers. Similar manufactures were made by
certain kind of women who dwelt secluded in cloisters, as our nuns do.
Of these nuns there were great numbers, and they lived in the
neighbourhood of the great temple of Huitzilopochtli. Fathers sometimes
brought their daughters from a pious feeling, or in honour of some
female idol, the protectress of marriage, into these habitations, where
they remained until they were married.
The powerful Motecusuma had also a number of dancers and clowns: some
danced in stilts, tumbled, and performed a variety of other antics for
the monarch's entertainment: a whole quarter of the city was inhabited
by these performers, and their only occupation consisted in such like
performances. Lastly, Motecusuma had in his service great numbers of
stone-cutters, masons, and carpenters, who were solely employed in the
royal palaces.[57] Above all, I must not forget to mention here his
gardens for the culture of flowers, trees, and vegetables, of which
there were various kinds. In these gardens were also numerous baths,
wells, basins, and ponds full of limpid water, which regularly ebbed and
flowed. All this was enlivened by endless varieties of small birds,
which sang among the trees. Also the plantations of medical plants and
vegetables are well worthy of our notice: these were kept in proper
order by a large body of gardeners. All the baths, wells, ponds, and
buildings were substantially constructed of stonework, as also the
theatres where the singers and dancers performed. There were upon the
whole so many remarkable things for my observation in these gardens and
throughout the whole town, that I can scarcely find words to express the
astonishment I felt at the pomp and splendour of the Mexican monarch.
In the meantime, I am become as tired in noting down these things as the
kind reader will be in perusing them: I will, therefore, close this
chapter, and acquaint the reader how our general, accompanied by many of
his officers, went to view the Tlatelulco, or great square of Mexico; on
which occasion we also ascended the great temple, where stood the idols
Tetzcatlipuca and Huitzilopochtli. This was the first time Cortes left
his head-quarters to perambulate the city.
[52] This was something like our chocolate, and prepared in the same
way, but with this difference, that it was mixed with the boiled dough
of maise, and was drunk cold. (p. 230.)
[53] Respecting the custom of smoking among the Mexicans, Humboldt gives
the following, in his work on New Spain: "The Mexicans called tobacco
_yetl_, which they not only considered a remedy against toothach, cold
in the head, and bowel complaints, but they likewise used it as a
luxury, by smoking and snuffing it. At Motecusuma's court it was used as
a narcotic, not only after dinner, but also after breakfast, to produce
a comfortable nap, as is still the custom in many districts of America.
The leaves were rolled together like cigars, and then stuck in tubes
made of silver, wood, or of shell." (p. 231.)
[54] The revenue of Motecusuma we know consisted of the natural products
of the country, and what was produced by the industry of his subjects.
Respecting the payment of tribute, we find the following story in
Torquemada: "During the abode of Motecusuma among the Spaniards, in the
palace of his father, Alonso de Ojeda one day espied in a certain
apartment of the building a number of small bags tied up. He imagined at
first that they were filled with gold dust, but on opening one of them,
what was his astonishment to find it quite full of lice? Ojeda, greatly
surprised at the discovery he had made, immediately communicated what he
had seen to Cortes, who then asked Marina and Aguilar for some
explanation. They informed him that the Mexicans had such a sense of
their duty to pay tribute to their monarch, that the poorest and meanest
of the inhabitants, if they possessed nothing better to present to their
king, daily cleaned their persons, and saved all the lice they caught,
and that when they had a good store of these, they laid them in bags at
the feet of their monarch. Torquemada further remarks, that his reader
might think these bags were filled with small worms (gasanillos), and
not with lice; but appeals to Alonso de Ojeda, and another of Cortes'
soldiers, named Alonso de Mata, who were eyewitnesses of the fact."
This story, no doubt, is founded on something like truth, and most
probably these bags were filled with the coccus cacti, the famous
cochineal insect, then unknown to the Spaniards, who might easily have
mistaken them in a dried state for lice. (p. 231.)
[55] This weapon, called by the Mexicans maquahuitl, was much dreaded by
the Spaniards; and the historian Acosta relates that the Mexicans would
cut off the head of a horse with it at one blow. (p. 231.)
[56] Alonso Berruguete, a Spanish artist, who rose to great eminence in
painting, architecture, and sculpture. He received great protection from
Charles the Fifth, who employed him in considerable works in the
Alhambra of Granada and elsewhere. (p. 233.)
[57] Bernal Diaz, unfortunately, gives no description of Motecusuma's
palace; we will therefore give Torquemada's account of this remarkable
building. He himself, however, never saw it, but chiefly gained his
information from the Mexicans themselves, who may have exaggerated a
little: Motecusuma's palace had twenty doors, which either opened into
the large square or into the principal streets of the city; it had three
large courts, and in one of them was a tank, supplied with water by the
aqueduct of Chapultepec. The palace contained a number of halls, and a
hundred rooms twenty-five feet long and as many broad, each provided
with a bath. Everything was built of stone and lime. The walls were
covered with beautiful stones, marble, jasper, porphyry, and a block
stone, which is so highly polished that you might use it for a
looking-glass; besides these, there was a white stone, almost
transparent. All the woodwork was made of white cedar, palm, cypress,
pine, and other fine woods, adorned with beautiful carved-work. In one
of the apartments, which was one hundred and fifty feet long and fifty
broad, was Motecusuma's chapel, which was covered with plates of gold
and silver almost the thickness of a finger, besides that it was
decorated with innumerable emeralds, rubies, topaz, and other precious
stones. (p. 235.)