CHAPTER XLVI

Murtagh's Story continued--The Priest, Exorcist, and Thimble-engro--How

to Check a Rebellion.

I was telling ye, Shorsha, when ye interrupted me, that I found the Pope,

the rector, the sub-rector, and the almoner seated at the table, the

rector with my pack of cards in his hands, about to deal out to the Pope

and the rest, not forgetting himself, for whom he intended all the trump-

cards, no doubt. No sooner did they perceive me than they seemed taken

all aback; but the rector, suddenly starting up with the cards in his

hand, asked me what I did there, threatening to have me well disciplined

if I did not go about my business; 'I am come for my pack,' said I, 'ye

ould thaif, and to tell his Holiness how I have been treated by ye;' then

going down on my knees before his Holiness, I said, 'Arrah, now, your

Holiness! will ye not see justice done to a poor boy who has been sadly

misused? The pack of cards which that old ruffian has in his hand are my

cards, which he has taken from me, in order to chate with. Arrah! don't

play with him, your Holiness, for he'll only chate ye--there are dirty

marks upon the cards which bear the trumps, put there in order to know

them by; and the ould thaif in daling out will give himself all the good

cards, and chate ye of the last farthing in your pocket; so let them be

taken from him, your Holiness, and given back to me; and order him to

lave the room, and then, if your Holiness be for an honest game, don't

think I am the boy to baulk ye. I'll take the old ruffian's place, and

play with ye till evening, and all night besides, and divil an advantage

will I take of the dirty marks, though I know them all, having placed

them on the cards myself.' I was going on in this way when the ould

thaif of a rector, flinging down the cards, made at me as if to kick me

out of the room, whereupon I started up and said, 'If ye are for kicking,

sure two can play at that;' and then I kicked at his reverence, and his

reverence at me, and there was a regular scrimmage between us, which

frightened the Pope, who, getting up, said some words which I did not

understand, but which the cook afterwards told me were, 'English

extravagance, and this is the second edition;' for it seems that, a

little time before, his Holiness had been frightened in St. Peter's

Church by the servant of an English family, which those thaives of the

English religious house had been endeavouring to bring over to the

Catholic faith, and who didn't approve of their being converted. Och!

his Holiness did us all sore injustice to call us English, and to

confound our house with the other; for however dirty our house might be,

our house was a clane house compared with the English house, and we

honest people compared with those English thaives. Well, his Holiness

was frighted, and the almoner ran out, and brought in his Holiness's

attendants, and they laid hold of me, but I struggled hard, and said, 'I

will not go without my pack; arrah, your Holiness! make them give me my

pack, which Shorsha gave me in Dungarvon times of old;' but my struggles

were of no use. I was pulled away and put out in the ould dungeon, and

his Holiness went away sore frighted, crossing himself much, and never

returned again.

"In the old dungeon I was fastened to the wall by a chain, and there I

was disciplined once every other day for the first three weeks, and then

I was left to myself, and my chain, and hunger; and there I sat in the

dungeon, sometimes screeching, sometimes hallooing, for I soon became

frighted, having nothing in the cell to divert me. At last the cook

found his way to me by stealth, and comforted me a little, bringing me

tidbits out of the kitchen; and he visited me again and again--not often,

however, for he dare only come when he could steal away the key from the

custody of the thaif of a porter. I was three years in the dungeon, and

should have gone mad but for the cook, and his words of comfort, and his

tidbits, and nice books which he brought me out of the library, which

were the 'Calendars of Newgate,' and the 'Lives of Irish Rogues and

Raparees,' the only English books in the library. However, at the end of

three years, the ould thaif of a rector, wishing to look at them books,

missed them from the library, and made a perquisition about them, and the

thaif of a porter said that he shouldn't wonder if I had them; saying

that he had once seen me reading; and then the rector came with others to

my cell, and took my books from me, from under my straw, and asked me how

I came by them; and on my refusal to tell, they disciplined me again till

the blood ran down my back; and making more perquisition they at last

accused the cook of having carried the books to me, and not denying, he

was given warning to leave next day, but he left that night, and took me

away with him; for he stole the key, and came to me and cut my chain

through, and then he and I escaped from the religious house through a

window--the cook with a bundle, containing what things he had. No sooner

had we got out than the honest cook gave me a little bit of money and a

loaf, and told me to follow a way which he pointed out, which he said

would lead to the sea; and then, having embraced me after the Italian

way, he left me, and I never saw him again. So I followed the way which

the cook pointed out, and in two days reached a seaport called Chiviter

Vik, terribly foot-foundered, and there I met a sailor who spoke Irish,

and who belonged to a vessel just ready to sail for France; and the

sailor took me on board his vessel, and said I was his brother, and the

captain gave me a passage to a place in France called Marseilles; and

when I got there, the captain and sailor got a little money for me and a

passport, and I travelled across the country towards a place they

directed me to called Bayonne, from which they said I might, perhaps, get

to Ireland. Coming, however, to a place called Pau, all my money being

gone, I enlisted into a regiment called the Army of the Faith, which was

going into Spain, for the King of Spain had been dethroned and imprisoned

by his own subjects, as perhaps you may have heard; and the King of

France, who was his cousin, was sending an army to help him, under the

command of his own son, whom the English called Prince Hilt, because when

he was told that he was appointed to the command, he clapped his hand on

the hilt of his sword. So I enlisted into the regiment of the Faith,

which was made up of Spaniards, many of them priests who had run out of

Spain, and broken Germans, and foot-foundered Irish, like myself. It was

said to be a blackguard regiment, that same regiment of the Faith; but,

'faith, I saw nothing blackguardly going on in it, for you would hardly

reckon card-playing and dominoes, and pitch and toss blackguardly, and I

saw nothing else in it. There was one thing in it which I disliked--the

priests drawing their Spanish knives occasionally, when they lost their

money. After we had been some time at Pau, the army of the Faith was

sent across the mountains into Spain, as the vanguard of the French; and

no sooner did the Spaniards see the Faith than they made a dash at it,

and the Faith ran away, myself along with it, and got behind the French

army, which told it to keep there, and the Faith did so, and followed the

French army, which soon scattered the Spaniards, and in the end placed

the king on his throne again. When the war was over the Faith was

disbanded; some of the foreigners, however, amongst whom I was one, were

put into a Guard regiment, and there I continued for more than a year.

"One day, being at a place called the Escurial, I took stock, as the

tradesmen say, and found I possessed the sum of eighty dollars won by

playing at cards, for though I could not play so well with the foreign

cards as with the pack you gave me, Shorsha, I had yet contrived to win

money from the priests and soldiers of the Faith. Finding myself

possessed of such a capital, I determined to leave the service, and to

make the best of my way to Ireland; so I deserted, but coming in an evil

hour to a place they calls Torre Lodones, I found the priest playing at

cards with his parishioners. The sight of the cards made me stop, and

then, fool like, notwithstanding the treasure I had about me, I must wish

to play, so not being able to speak their language, I made signs to them

to let me play, and the priest and his thaives consented willingly; so I

sat down to cards with the priest and two of his parishioners, and in a

little time had won plenty of their money, but I had better never have

done any such thing, for suddenly the priest and all his parishioners set

upon me and bate me, and took from me all I had, and cast me out of the

village more dead than alive. Och! it's a bad village that, and if I had

known what it was I would have avoided it, or run straight through it,

though I saw all the card-playing in the world going on in it. There is

a proverb about it, as I was afterwards told, old as the time of the

Moors, which holds good to the present day--it is, that in Torre Lodones

there are twenty-four housekeepers, and twenty-five thieves, maning that

all the people are thaives, and the clergyman to boot, who is not

reckoned a housekeeper; and troth I found the clergyman the greatest

thaif of the lot. After being cast out of that village I travelled for

nearly a month, subsisting by begging tolerably well, for though most of

the Spanish are thaives, they are rather charitable; but though

charitable thaives they do not like their own being taken from them

without leave being asked, as I found to my cost; for on my entering a

garden near Seville, without leave, to take an orange, the labourer came

running up and struck me to the ground with a hatchet, giving me a big

wound in the arm. I fainted with loss of blood, and on reviving I found

myself in a hospital at Seville, to which the labourer and the people of

the village had taken me. I should have died of starvation in that

hospital had not some English people heard of me and come to see me; they

tended me with food till I was cured, and then paid my passage on board a

ship to London, to which place the ship carried me.

"And now I was in London with five shillings in my pocket--all I had in

the world--and that did not last for long; and when it was gone I begged

in the streets, but I did not get much by that, except a month's hard

labour in the correction-house; and when I came out I knew not what to

do, but thought I would take a walk in the country, for it was spring-

time, and the weather was fine, so I took a walk about seven miles from

London, and came to a place where a great fair was being held; and there

I begged, but got nothing but a halfpenny, and was thinking of going

farther, when I saw a man with a table, like that of mine, playing with

thimbles, as you saw me. I looked at the play, and saw him win money,

and run away, and hunted by constables more than once. I kept following

the man, and at last entered into conversation with him; and learning

from him that he was in want of a companion to help him, I offered to

help him if he would pay me; he looked at me from top to toe, and did not

wish at first to have anything to do with me, as he said my appearance

was against me. 'Faith, Shorsha, he had better have looked at home, for

his appearance was not much in his favour: he looked very much like a

Jew, Shorsha. However, he at last agreed to take me to be his companion,

or bonnet as he called it; and I was to keep a look-out, and let him know

when constables were coming, and to spake a good word for him

occasionally, whilst he was chating folks with his thimbles and his pea.

So I became his bonnet, and assisted him in the fair, and in many other

fairs beside; but I did not like my occupation much, or rather my master,

who, though not a big man, was a big thaif, and an unkind one, for do all

I could I could never give him pleasure; and he was continually calling

me fool and bogtrotter, and twitting me because I could not learn his

thaives' Latin, and discourse with him in it, and comparing me with

another acquaintance, or bit of a pal of his, whom he said he had parted

with in the fair, and of whom he was fond of saying all kinds of

wonderful things, amongst others, that he knew the grammar of all

tongues. At last, wearied with being twitted by him with not being able

to learn his thaives' Greek, I proposed that I should teach him Irish,

that we should spake it together when we had anything to say in secret.

To that he consented willingly; but, och! a purty hand he made with

Irish, 'faith, not much better than I did with his thaives' Hebrew. Then

my turn came, and I twitted him nicely with dulness, and compared him

with a pal that I had in ould Ireland, in Dungarvon times of yore, to

whom I teached Irish, telling him that he was the broth of a boy, and not

only knew the grammar of all human tongues, but the dialects of the

snakes besides; in fact, I tould him all about your own sweet self,

Shorsha, and many a dispute and quarrel had we together about our pals,

which was the cleverest fellow, his or mine.

"Well, after having been wid him about two months, I quitted him without

noise, taking away one of his tables, and some peas and thimbles; and

that I did with a safe conscience, for he paid me nothing, and was not

over free with the meat and the drink, though I must say of him that he

was a clever fellow, and perfect master of his trade, by which he made a

power of money, and bating his not being able to learn Irish, and a

certain Jewish lisp which he had, a great master of his tongue, of which

he was very proud; so much so, that he once told me that when he had

saved a certain sum of money he meant to leave off the thimbling

business, and enter Parliament; into which, he said, he could get at any

time, through the interest of a friend of his, a Tory Peer--my Lord

Whitefeather, with whom, he said, he had occasionally done business. With

the table, and other things which I had taken, I commenced trade on my

own account, having contrived to learn a few of his tricks. My only

capital was the change for half-a-guinea, which he had once let fall, and

which I picked up, which was all I could ever get from him: for it was

impossible to stale any money from him, he was so awake, being up to all

the tricks of thaives, having followed the diving trade, as he called it,

for a considerable time. My wish was to make enough by my table to

enable me to return with credit to ould Ireland, where I had no doubt of

being able to get myself ordained as priest; and, in troth,

notwithstanding I was a beginner, and without any companion to help me, I

did tolerably well, getting my meat and drink, and increasing my small

capital, till I came to this unlucky place of Horncastle, where I was

utterly ruined by the thaif in the rider's dress. And now, Shorsha, I am

after telling you my history; perhaps you will now be telling me

something about yourself?"

I told Murtagh all about myself that I deemed necessary to relate, and

then asked him what he intended to do; he repeated that he was utterly

ruined, and that he had no prospect before him but starving, or making

away with himself. I inquired "How much would take him to Ireland, and

establish him there with credit." "Five pounds," he answered, adding,

"but who in the world would be fool enough to lend me five pounds, unless

it be yourself, Shorsha, who, may be, have not got it; for when you told

me about yourself, you made no boast of the state of your affairs." "I

am not very rich," I replied, "but I think I can accommodate you with

what you want. I consider myself under great obligations to you,

Murtagh; it was you who instructed me in the language of Oilein nan

Naomha, which has been the foundation of all my acquisitions in

philology; without you, I should not have been what I am--Lavengro! which

signifies a philologist. Here is the money, Murtagh," said I, putting my

hand into my pocket, and taking out five pounds, "much good may it do

you." He took the money, stared at it, and then at me--"And you mane to

give me this, Shorsha?" "It is no longer mine to give," said I; "it is

yours." "And you give it me for the gratitude you bear me?" "Yes," said

I, "and for Dungarvon times of old." "Well, Shorsha," said he, "you are

a broth of a boy, and I'll take your benefaction--five pounds! och,

Jasus!" He then put the money in his pocket, and springing up, waved his

hat three times, uttering some old Irish cry; then, sitting down, he took

my hand, and said, "Sure, Shorsha, I'll be going thither; and when I get

there, it is turning over another leaf I will be; I have learnt a thing

or two abroad; I will become a priest; that's the trade, Shorsha! and I

will cry out for repale; that's the cry, Shorsha! and I'll be a fool no

longer." "And what will you do with your table?" said I. "'Faith, I'll

be taking it with me, Shorsha; and when I gets to Ireland, I'll get it

mended, and I will keep it in the house which I shall have; and when I

looks upon it, I will be thinking of all I have undergone." "You had

better leave it behind you," said I; "if you take it with you, you will,

perhaps, take up the thimble trade again before you get to Ireland, and

lose the money I am after giving you." "No fear of that, Shorsha; never

will I play on that table again, Shorsha, till I get it mended, which

shall not be till I am a priest, and have a house in which to place it."

Murtagh and I then went into the town, where we had some refreshment

together, and then parted on our several ways. I heard nothing of him

for nearly a quarter of a century, when a person who knew him well,

coming from Ireland, and staying at my humble house, told me a great deal

about him. He reached Ireland in safety, soon reconciled himself with

his Church, and was ordained a priest; in the priestly office he

acquitted himself in a way very satisfactory, upon the whole, to his

superiors, having, as he frequently said, learned wisdom abroad. The

Popish Church never fails to turn to account any particular gift which

its servants may possess; and discovering soon that Murtagh was endowed

with considerable manual dexterity--proof of which he frequently gave at

cards, and at a singular game which he occasionally played at thimbles--it

selected him as a very fit person to play the part of exorcist; and

accordingly he travelled through a great part of Ireland, casting out

devils from people possessed, which he afterwards exhibited, sometimes in

the shape of rabbits, and occasionally birds and fishes. There is a holy

island in a lake in Ireland, to which the people resort at a particular

season of the year. Here Murtagh frequently attended, and it was here

that he performed a cure which will cause his name long to be remembered

in Ireland, delivering a possessed woman of two demons, which he

brandished aloft in his hands, in the shape of two large eels, and

subsequently hurled into the lake, amidst the shouts of an enthusiastic

multitude. Besides playing the part of an exorcist, he acted that of a

politician with considerable success; he attached himself to the party of

the sire of agitation--"the man of paunch," and preached and hallooed for

repeal with the loudest and best, as long as repeal was the cry; as soon,

however, as the Whigs attained the helm of Government, and the greater

part of the loaves and fishes--more politely termed the patronage of

Ireland--was placed at the disposition of the priesthood, the tone of

Murtagh, like that of the rest of his brother saggarts, was considerably

softened; he even went so far as to declare that politics were not

altogether consistent with sacerdotal duty; and resuming his exorcisms,

which he had for some time abandoned, he went to the Isle of Holiness,

and delivered a possessed woman of six demons in the shape of white mice.

He, however, again resumed the political mantle in the year 1848, during

the short period of the rebellion of the so-called Young Irelanders. The

priests, though they apparently sided with this party, did not approve of

it, as it was chiefly formed of ardent young men, fond of what they

termed liberty, and by no means admirers of priestly domination, being

mostly Protestants. Just before the outbreak of this rebellion, it was

determined between the priests and the ---, that this party should be

rendered comparatively innocuous by being deprived of the sinews of

war--in other words, certain sums of money which they had raised for

their enterprise. Murtagh was deemed the best qualified person in

Ireland to be entrusted with the delicate office of getting their money

from them. Having received his instructions, he invited the leaders to

his parsonage amongst the mountains, under pretence of deliberating with

them about what was to be done. They arrived there just before

nightfall, dressed in red, yellow, and green, the colours so dear to

enthusiastic Irishmen; Murtagh received them with great apparent

cordiality, and entered into a long discourse with them, promising them

the assistance of himself and order, and received from them a profusion

of thanks. After a time Murtagh, observing, in a jocular tone, that

consulting was dull work, proposed a game of cards, and the leaders,

though somewhat surprised, assenting, he went to a closet, and taking out

a pack of cards, laid it upon the table; it was a strange dirty pack, and

exhibited every mark of having seen very long service. On one of its

guests making some remarks on the "ancientness" of its appearance,

Murtagh observed that there was a very wonderful history attached to that

pack; it had been presented to him, he said, by a young gentleman, a

disciple of his, to whom, in Dungarvon times of yore, he had taught the

Irish language, and of whom he related some very extraordinary things; he

added that he, Murtagh, had taken it to ---, where it had once the

happiness of being in the hands of the Holy Father; by a great

misfortune, he did not say what, he had lost possession of it, and had

returned without it, but had some time since recovered it; a nephew of

his, who was being educated at--for a priest, having found it in a nook

of the college, and sent it to him.

Murtagh and the leaders then played various games with this pack, more

especially one called by the initiated "blind hookey," the result being

that at the end of about two hours the leaders found they had lost one-

half of their funds; they now looked serious, and talked of leaving the

house, but Murtagh begging them to stay to supper, they consented. After

supper, at which the guests drank rather freely, Murtagh said that, as he

had not the least wish to win their money, he intended to give them their

revenge; he would not play at cards with them, he added, but at a funny

game of thimbles, at which they would be sure of winning back their own;

then going out, he brought in a table, tall and narrow, on which placing

certain thimbles and a pea, he proposed that they should stake whatever

they pleased on the almost certainty of finding the pea under the

thimbles. The leaders, after some hesitation, consented, and were at

first eminently successful, winning back the greater part of what they

had lost; after some time, however, Fortune, or rather Murtagh, turned

against them, and then, instead of leaving off, they doubled and trebled

their stakes, and continued doing so until they had lost nearly the whole

of their funds. Quite furious, they now swore that Murtagh had cheated

them, and insisted on having their property restored to them. Murtagh,

without a word of reply, went to the door, and shouting into the passage

something in Irish, the room was instantly filled with bogtrotters, each

at least six feet high, with a stout shillelah in his hand. Murtagh then

turning to his guests, asked them what they meant by insulting an

anointed priest; telling them that it was not for the likes of them to

avenge the wrongs of Ireland. "I have been clane mistaken in the whole

of ye," said he, "I supposed ye Irish, but have found, to my sorrow, that

ye are nothing of the kind; purty fellows to pretend to be Irish, when

there is not a word of Irish on the tongue of any of ye, divil a

ha'porth; the illigant young gentleman to whom I taught Irish, in

Dungarvon times of old, though not born in Ireland, has more Irish in him

than any ten of ye. He is the boy to avenge the wrongs of Ireland, if

ever foreigner is to do it." Then saying something to the bogtrotters,

they instantly cleared the room of the young Irelanders, who retired

sadly disconcerted; nevertheless, being very silly young fellows, they

hoisted the standard of rebellion; few, however, joining them, partly

because they had no money, and partly because the priests abused them

with might and main, their rebellion ended in a lamentable manner;

themselves being seized and tried, and though convicted, not deemed of

sufficient importance to be sent to the scaffold, where they might have

had the satisfaction of saying--

"Dulce et decorum est pro patria mori."

My visitor, after saying that of the money won, Murtagh retained a

considerable portion, that a part went to the hierarchy for what were

called church purposes, and that the--took the remainder, which it

employed in establishing a newspaper, in which the private characters of

the worthiest and most loyal Protestants in Ireland were traduced and

vilified, concluded his account by observing, that it was the common

belief that Murtagh, having by his services, ecclesiastical and

political, acquired the confidence of the priesthood and favour of the

Government, would, on the first vacancy, be appointed to the high office

of Popish Primate of Ireland.