CHAPTER VII.

THE HOUSE BY THE BRIDGE.

"Come," said Martin to the trembling pastor, "come. We may do

something, avert some awful calamity. You are of their faith. They

will listen to you," and he arranged his _porte épée_ and motioned to

the old man to follow him.

"Not you! Not you!" the other whispered, shuddering. "Not you! You

know not what will befall you if you take part in this."

"Yes, I. I must go too. I am a Protestant as much as they. I tell you,

Pastor Buscarlet, I will wear the mask no longer. Come. Hark! There is

firing. Come. We can do nothing here. Help neither Huguenot nor

Papist."

"On my knees I beseech you to stop," the old man said, flinging

himself upon them before Martin, "on my knees. You know not what you

do. Think, think! If these men have risen it is at the worst but

Frenchmen against Frenchmen. But with you--you are English. And we are

at war again. Oh! I sicken with dread that it should be known."

"It can never be known. I have the French as well as you, or

they--better than they, for mine is the speech of Paris and theirs of

the mountains. Hark! they sing of Judah once more--also there is

firing. Come with me or let me go alone." And he tore himself from the

hands of the other.

Yet he did not go alone; even as he stepped into the garden the pastor

went with him, running by his side to keep pace with his eager

strides, whispering, entreating as he did so.

"Promise me, promise me, Martin," he said, "that you will take no part

in any fray that is happening, will not to-night proclaim yourself.

Oh, promise me! Remember," and he sunk his quavering voice even still

lower, "Cyprien de Beauvilliers."

Recalled to himself by that name, recollecting the atonement of many

years that had yet to be made, the wrong that had to be righted, as he

himself had said, he too sunk his own voice, saying: "I promise.

To-night I do nothing."

Down the street they went, therefore, together, Buscarlet's hand in

Martin's, both glancing at the closed windows of the thatched houses

and seeing the lights in them, with white faces against the mica panes

and dark eyes gleaming from behind curtains, yet with no head showing.

The orders to keep within doors were being followed.

In all the street (there was but one) no form was visible; if it had

not been for the uproar at the end of it, where Le Tarn rolled under

the three small bridges, and for the spits and tongues of flame that

belched forth out of musketoons and carabines from the windows of the

"house by the bridge," beneath the deeper, denser flames that rolled

from under the eaves of that house, they might have deemed it was a

deserted village or one peopled only with the dead.

Yet again the solemn chant uprose as they drew close to that house,

but mingled now with something deeper than itself--the hammering of

great trees, or tree trunks, on doors, the rumbling of flames escaping

from the burning house, the firing from the windows, the loud shrieks

from within the house itself.

"What are you?" cried a huge man as they entered the crowd, "Papist or

Protestant? Child of God or Devil? Answer, or----" then ceased, seeing

Buscarlet still holding Martin's hand; ceased and murmured, "Pardon,

reverend; I did not see or know in the darkness. Yet begone; seek a

safer place. The villain has his house full of De Broglie's fusileers

to fire on us and help him. Oh, Lord of Hosts, wilt thou let them help

such as he?"

"What will you--they--do?" Martin asked.

"Release the prisoners. If he resists, slay him. We have suffered too

long."

"Nay, nay," said Buscarlet, "that must not be. Murder must not be

done; or, if done, not by our side. Let the shedding of blood be

theirs----"

"It has been for too long," the Cévenole answered sternly, his eyes

glittering. "It has been. Now it is our turn. What saith the

Scriptures? 'An eye for an eye, a tooth for a tooth.' So be it! The

Papists have shed blood--our blood--like water; now let them look to

themselves. You know, father, that the downtrodden have risen. At

last!"

"God help us all!" Buscarlet exclaimed, wringing his hands.

"Ay, God help us all! Yet even he can not give us back our dead--those

who have hung in chains on the bridges of Montpellier, Nîmes, Anduse,

even here upon this bridge of Montvert. What balm is there for our

daughters whipped to death through the streets, our sons sent to the

galleys without trial, our pastors--your brethren--broken on the

wheel, burnt at the stake? We have risen; it will not end here. That

great evil king still sits in his great white palace, his reformed

wanton by his side; she is old now, yet she shall not es----"

He staggered as he spoke, flung out his arms, then fell heavily to the

ground to the sound of a fresh discharge of musketry. The fusileers of

De Broglie had fired another volley from the windows of the abbé's

house, and a bullet had found the man's heart.

"Come," said Martin, "come. We can do naught here. I may not draw my

sword. No use to be mowed down here. Let us gain the bridge; there are

no windows which give on that."

Half supporting, wholly leading the unhappy old man, he made his way

through the besiegers who remained outside the house, some still

singing their psalms and hymns of praise, while amid them moved the

inspired ones, the prophets--men who were crazed with religious

fervour and maddened with persecution until they did, in truth,

believe that they were appointed by Heaven to direct and guide the

others.

Also among this mass of infuriated peasants, some of whom fell or

staggered away as fresh discharges came from the house, were three

persons who had been brought from out of it. One, bent double from

long confinement in the stocks, was Masip, of whom Buscarlet had

spoken. The second was a girl not over sixteen, who screamed, "My

back, my back, O God, my back!" if any touched her. She had been

thrashed daily, because she would not be converted, by thongs steeped

in pitch which had been allowed to harden ere the abbé used the whip.

The third was an old man who could not stand, and with an arm broken.

Gaining the bridge, Martin and Buscarlet saw a fresh sight of horror.

The roof of the house was alight now. From between the walls and where

the eaves of thatch hung over, bubbles and puffs of flame burst out

and leaped toward the thatch itself, each tongue flickering higher

until at last the ends of straw glowed and sparkled, then caught and

began to burn. And on the sloping roof was a man crouching, his heels

dug tight into the dried straw and reeds to prevent him from slipping

down and over into the garden beneath, while with his hands he

frantically twisted round a chimney stack a coil of white rope which

another man, clinging himself to the roof, handed to him.

It was the abbé and his valet.

"Could we but save them," Buscarlet whispered, "but save them! Return

evil with good, repay his persecutions with Christian charity and

mercy. Oh, that we might!"

"Nothing can save them," Martin replied, watching the men's actions in

the gleam of the flames from below, and also in the light of the now

fast-rising moon. "Nothing. They are doomed. If they stay there they

must be burned to death; if they descend it is only to be caught; also

if seen now, those below will shoot them like sparrows on the roof.

All are lost who are in that house--all! The soldiers too!"

He had judged right. Both men were doomed.

Infuriated by still further fusillades from De Broglie's soldiers by

which two more men were killed, maddened, too, by the sight of the

abbé's victims, some of whom were lying on the ground from inability

to stand, the rioters determined to make an end of their first act of

revenge. From the chapel, therefore, in the vicinity--into which they

had also broken by now--they fetched the benches on which the

worshippers sat, as well as the altar-rails and the pulpit, and piled

them up in the old square hall of the house, thereby to add fuel to

the flames. And also from the living rooms in that house they took the

furniture and flung it on too, not even forgetting the straw

mattresses which the soldiers had brought with them when the abbé

applied to Nîmes for a guard, saying that he feared an attack, and on

which they slept nightly.

The house was doomed.

Paralyzed with fear, terror-stricken and horrified, Buscarlet could

bear the sight no longer. His white hair streaming in the night

breeze, he rushed into the midst of the Camisards, screaming to them

to show mercy, begging them to desist, imploring them to forget their

own sufferings in the past, and to save the abbé and all within the

house. Yet his appeal touched not one single heart.

"Away, old man," said one of the inspired prophets, "away to your bed

and out of this. The hour for mercy is gone; the servants of the Lord

have arisen. Go preach to women and babes; leave us, the priests of

men, to deal with men," and as he spoke he dragged Buscarlet out of

the crowd, telling Martin also to beware lest he interfered.

The latter was nigh doing so now. Protestant as he was, with, in his

heart, a hatred for the cruelties which he knew the Papists practised

here in Languedoc--cruelties condemned, indeed, by many of their

brother Roman Catholics, so terrible were they--he could yet scarce

keep his hand from his sword hilt, scarce forbear rushing into that

burning house and endeavouring to save Du Chaila's life.

For now the end was very near. If the man was not saved soon his

final hope was gone. The soldiers had fired their last shots, their

powder-horns and cartouches were empty, they were endeavouring to

escape, some leaping from the lower windows at which they, fortunately

for themselves, had been stationed, and plunging into the little river

and across it; some rushing out into the crowd of fierce Cévenoles,

only to be cut down to the earth by reaping hooks and scythes, or,

more happily, to escape with wounds alone. There were none left now in

the burning house but the abbé and his man-servant. On the former all

eyes were fixed, the crowd drawing farther back from the dwelling to

get a fairer view of the roof on which they could see him still

crouched, or moving on to the bridge, thereby the better to observe

his fate. And they gloated over it--these miserable peasants who had

turned at last, these human downtrodden worms who had not been allowed

to practise their religion in peace in their own land, nor permitted

to emigrate to others where they might do so; they fed themselves full

with revenge on this the first night of their uprising. One, a

marksman, raised his carabine and covered Du Chaila as he clung to the

roof--maybe his heart was not yet entirely warped nor turned to the

deepest tinge of cruelty, and he wished to end the wretch's

sufferings--but it was knocked up by half a dozen strong arms. A dozen

voices cried fiercely:

"Help him not, assist him to no easy death. Remember our brothers'

dooms, our fathers in the flames, our girls' backs raw and bleeding.

Observe Fleurette lying there at your feet; let him expiate all. Then,

after him, the others. There are more to suffer too. Baville--ho,

Baville!--_le Roi de Languedoc_, as he is termed--the prior of St.

Maurice--the priest of Frugéres--it is their turn to-morrow."

And above the roar of the flames these louder roars of threatened

vengeance rose; above all else their psalms were heard telling how

Jehoshaphat exhorted the people, how Jahaziel prophesied, and how the

God of Battles had delivered the enemy into their hands.

The end was near.

Du Chaila, the cruellest priest in the Cévennes--the man who, under

the office of Inspector of Roman Catholic Missions in Languedoc, had

for sixteen years perpetrated cruelties on the Protestants which, it

was said in the district, he could have only learned while a

missionary in Siam--was about to expiate his merciless rigour on

others.

Part of the eaves overhanging the garden had by now fallen away in

great masses of charred straw. One of two things alone could happen

soon: either he must perish in the flames when the roof fell in, as it

would do in a few moments, or he must escape from that roof. It was

the latter which he prepared to attempt, hoping perhaps that even now

he might do so without his intentions being known.

Slowly, therefore, he crept away from the spot where he had crouched

so long. They could see his hands and feet thrust deep into the thatch

at each move he made. He disappeared from their sight, yet for a

moment only; for as he left the side of the house where the rioters

were, so those rioters followed below in the road. Compactly, in a

mass, all went together, and silently. Their voices, their hymns had

ceased; but for their footfalls there was naught to tell of how they

were tracking the man from beneath as he himself moved above. Like

sleuth-hounds who make no noise as they follow their trail, yet follow

it unerringly, these human sleuth-hounds followed him.

They passed round the house, they stood upon the slope leading to the

bridge. Between them and the house itself there ran a thick-set privet

hedge, separating the latter from the road and shielding the lower

rooms on that side from the dusts of summer and the snows of winter.

Now, on this July night, convolvuli and roses and honeysuckle twined

about it, dotting the deep green with many a delicate blossom and

emitting sweet perfumes on the air. And above this hedge, between it

and the roof, the doomed man was hanging at this time, clinging to a

rope made of twisted bedclothes, wrenched, doubtless, from the beds of

the upper rooms.

None spoke in all that crowd, no hymn was sung. Save for the sobs of

Buscarlet and the moans of Fleurette, who lay in her sister's arms, no

sound broke the silence--none until, a second later, while all their

eyes were turned up to that frantic figure and while the moon's rays

glistened on their eyeballs, a piercing shriek broke the stillness and

the abbé fell headlong some thirty feet into the hedge, bounding off

from one of the stakes, that supported it at intervals, into the dusty

road; then lay there groaning. The roughly and hastily constructed

rope had given way, and in his fall, as was soon seen, his leg was

broken.

"Spare me!" he moaned--he who had never yet spared one, man, woman, or

child--"spare me!"

At first none answered him, none spoke. Then amid the silence, from

the lips of Pierre Esprit, the chief of the three prophets, the words

fell:

"You are lost--your body in this world, your soul in the next."

"Alas!" he wailed, "even though I have damned myself, will you too do

the same thing by murdering me?"

His words were the signal for his doom.

They rushed at him as he lay there and plunged their knives into his

body, one man exclaiming, "This for my mother, burned at Nîmes,"

another, "This for my father, broken at Anduse"; a third, "This for my

brother, sent to the galley, '_Le Réquin_'"; a fourth, "This for my

sister, Fleurette, lying here."

When his nephew, Le Marquis du Chaila, afterward recovered his body

from where they left it, it was pierced by fifty-two wounds, of which

twenty-four were mortal.

"The beginning has been made," Pierre Esprit exclaimed. "There must be

no backsliding. Henceforth each man's hand to guard each man's life.

Now for the prior of St. Maurice, next for the priest of Frugéres.

While for those who have been rescued from that man's clutches, away

with them to the mountains and safety. Come, let us sing unto the

Lord."

And up the slopes and pastures of the purple hills encircling the

little village rose once more the chant of the army of Jehoshaphat.

Soon none were left in the blood-stained road but the pastor,

Buscarlet, lying where he had fainted, and Martin Ashurst, white to

the lips and endeavouring to arrange the dead man's limbs into

something resembling humanity.