CHAPTER XXI.

CONCERNING THE CITY OF COBINAN AND THE THINGS THAT ARE

MADE THERE.

Cobinan is a large town.{1} The people worship Mahommet. There is much

Iron and Steel and _Ondanique_, and they make steel mirrors of great

size and beauty. They also prepare both _Tutia_ (a thing very good for

the eyes) and _Spodium_; and I will tell you the process.

They have a vein of a certain earth which has the required quality,

and this they put into a great flaming furnace, whilst over the

furnace there is an iron grating. The smoke and moisture, expelled

from the earth of which I speak, adhere to the iron grating, and

thus form _Tutia_, whilst the slag that is left after burning is the

_Spodium_.{2}

NOTE 1.—KUH-BANÁN is mentioned by Moḳaddasi (A.D. 985) as one of

the cities of Bardesír, the most northerly of the five circles into

which he divides Kermán. (See _Sprenger, Post-und Reise-routen

des Orients_, p. 77.) It is the subject of an article in the Geog.

Dictionary of Yáḳút, though it has been there mistranscribed into

_Kubiyán_ and _Kukiyán_. (See Leipzig ed. 1869, iv. p. 316, and

_Barbier de Meynard_, _Dict. de la Perse_, p. 498.) And it is also

indicated by Mr. Abbott (_J. R. G. S._ XXV. 25) as the name of a

district of Kermán, lying some distance to the east of his route

when somewhat less than half-way between Yezd and Kermán. It would

thus, I apprehend, be on or near the route between Kermán and

Tabbas; one which I believe has been traced by no modern traveller.

We may be certain that there is now no place at Kuh-Banán deserving

the title of _une cité grant_, nor is it easy to believe that

there was in Polo’s time; he applies such terms too profusely. The

meaning of the name is perhaps “Hill of the Terebinths, or Wild

Pistachioes,” “a tree which grows abundantly in the recesses of

bleak, stony, and desert mountains, _e.g._ about Shamákhi, about

Shiraz, and in the deserts of Luristan and Lar.” (_Kämpfer_, 409,

413.)

[“It is strange that Marco Polo speaks of Kúbenán only on his

return journey from Kermán; on the down journey he must have been

told that Kúbenán was in close proximity; it is even probable that

he passed there, as Persian travellers of those times, when going

from Kermán to Yazd, and _vice versá_, always called at Kúbenán.”

(_Houtum-Schindler_, _l.c._ p. 490.) In all histories this name is

written Kúbenán, not Kúhbenán; the pronunciation to-day is Kóbenán

and Kobenún.—H. C.]

I had thought my identification of _Cobinan_ original, but a

communication from Mr. Abbott, and the opportunity which this

procured me of seeing his MS. Report already referred to, showed

that he had anticipated me many years ago. The following is an

extract: “_Districts of Kerman * * * Kooh Benan_. This is a

hilly district abounding in fruits, such as grapes, peaches,

pomegranates, _sinjid_ (sweet-willow), walnuts, melons. A great

deal of madder and some asafœtida is produced there. _This is

no doubt the country alluded to by Marco Polo, under the name of

Cobinam_, as producing iron, brass, and tutty, and which is still

said to produce iron, copper, and tootea.” There appear to be

lead mines also in the district, as well as asbestos and sulphur.

Mr. Abbott adds the names of nine villages, which he was not able

to verify by comparison. These are Púz, Tarz, Gújard, Aspaj,

Kuh-i-Gabr, Dahnah, Búghín, Bassab, Radk. The position of Kuh Banán

is stated to lie between Bahabád (a place also mentioned by Yáḳút

as producing _Tutia_) and Ráví, but this does not help us, and

for approximate position we can only fall back on the note in Mr.

Abbott’s field-book, as published in the _J. R. G. S._, viz. that

the _District_ lay in the mountains E.S.E. from a caravanserai 10

miles S.E. of Gudran. To get the seven marches of Polo’s Itinerary

we must carry the _Town_ of Kuh Banán as far north as this

indication can possibly admit, for Abbott made only five and a half

marches from the spot where this observation was made to Kermán.

Perhaps Polo’s route deviated for the sake of the fresh water.

That a district, such as Mr. Abbott’s Report speaks of, should lie

unnoticed, in a tract which our maps represent as part of the Great

Desert, shows again how very defective our geography of Persia

still is.

[“During the next stage to Darband, we passed ruins that I believe

to be those of Marco Polo’s ‘Cobinan’ as the modern Kúhbenán does

not at all fit in with the great traveller’s description, and it

is just as well to remember that in the East the caravan routes

seldom change.” (Captain P. M. Sykes, _Geog. Jour._ X. p. 580.—See

_Persia_, ch. xxiii.)

Kuh Banán has been visited by Mr. E. Stack, of the Indian Civil

Service. (_Six Months in Persia_, London, 1882, I. 230.)—H. C.]

NOTE 2.—_Tutty_ (_i.e._ Tutia) is in modern English an impure

oxide of zinc, collected from the flues where brass is made; and

this appears to be precisely what Polo describes, unless it be

that in his account the production of tutia from an ore of zinc

is represented as the object and not an accident of the process.

What he says reads almost like a condensed translation of Galen’s

account of _Pompholyx_ and _Spodos_: “Pompholyx is produced in

copper-smelting as _Cadmia_ is; and it is also produced from

Cadmia (carbonate of zinc) when put in the furnace, as is done

(for instance) in Cyprus. The master of the works there, having no

copper ready for smelting, ordered some pompholyx to be prepared

from cadmia in my presence. Small pieces of cadmia were thrown into

the fire in front of the copper-blast. The furnace top was covered,

with no vent at the crown, and intercepted the soot of the roasted

cadmia. This, when collected, constitutes _Pompholyx_, whilst that

which falls on the hearth is called _Spodos_, a great deal of which

is got in copper-smelting.” Pompholyx, he adds, is an ingredient in

salves for eye discharges and pustules. (_Galen, De Simpl. Medic._,

p. ix. in Latin ed., Venice, 1576.) Matthioli, after quoting this,

says that Pompholyx was commonly known in the laboratories by the

Arabic name of _Tutia_. I see that pure oxide of zinc is stated to

form in modern practice a valuable eye-ointment.

Teixeira speaks of tutia as found only in Kermán, in a range of

mountains twelve parasangs from the capital. The ore got here was

kneaded with water, and set to bake in crucibles in a potter’s

kiln. When well baked, the crucibles were lifted and emptied, and

the _tutia_ carried in boxes to Hormuz for sale. This corresponds

with a modern account in Milburne, which says that the tutia

imported to India from the Gulf is made from an argillaceous ore of

zinc, which is moulded into tubular cakes, and baked to a moderate

hardness. The accurate Garcia da Horta is wrong for once in saying

that the tutia of Kermán is no mineral, but the ash of a certain

tree called _Goan_.

(_Matth. on Dioscorides_, Ven. 1565, pp. 1338–40; _Teixeira,

Relacion de Persia_, p. 121; _Milburne’s Or. Commerce_, I. 139;

_Garcia_, f. 21 v.; _Eng. Cyc._, art. _Zinc_.)

[General A. Houtum-Schindler (_Jour. R. As. Soc._ N.S. XIII.

October, 1881, p. 497) says: “The name Tútíá for collyrium is

now not used in Kermán. Tútíá, when the name stands alone, is

sulphate of copper, which in other parts of Persia is known as

Kát-i-Kebúd; Tútíá-i-sabz (green Tútíá) is sulphate of iron, also

called Záj-i-síyah. A piece of Tútíá-i-zard (yellow Tútíá) shown

to me was alum, generally called Záj-i-safíd; and a piece of

Tútíá-í-safíd (white Tútíá) seemed to be an argillaceous zinc ore.

Either of these may have been the earth mentioned by Marco Polo

as being put into the furnace. The lampblack used as collyrium is

always called Surmah. This at Kermán itself is the soot produced

by the flame of wicks, steeped in castor oil or goat’s fat, upon

earthenware saucers. In the high mountainous districts of the

province, Kúbenán, Páríz, and others, Surmah is the soot of the

Gavan plant (Garcia’s goan). This plant, a species of Astragalus,

is on those mountains very fat and succulent; from it also exudes

the Tragacanth gum. The soot is used dry as an eye-powder, or,

mixed with tallow, as an eye-salve. It is occasionally collected on

iron gratings.

“Tútíá is the Arabicised word dúdhá, Persian for smokes.

“The Shems-ul-loghát calls Tútíá a medicine for eyes, and a

stone used for the fabrication of Surmah. The Tohfeh says Tútíá

is of three kinds—yellow and blue mineral Tútíá, Tútíá-i-qalam

(collyrium) made from roots, and Tútíá resulting from the process

of smelting copper ore. ‘The best Tútíá-i-qalam comes from Kermán.’

It adds, ‘Some authors say Surmah is sulphuret of antimony,

others say it is a composition of iron’; I should say any _black_

composition used for the eyes is Surmah, be it lampblack, antimony,

iron, or a mixture of all.

“Teixeira’s Tútíá was an impure oxide of zinc, perhaps the

above-mentioned Tútíá-i-safíd, baked into cakes; it was probably

the East India Company’s Lapis Tútíá, also called Tutty. The

Company’s Tutenague and Tutenage, occasionally confounded with

Tutty, was the so-called ‘Chinese Copper,’ an alloy of copper,

zinc, and iron, brought from China.”

Major Sykes (ch. xxiii.) writes: “I translated Marco’s description

of _tutia_ (which is also the modern Persian name), to a khán of

Kubenán, and he assured me that the process was the same to-day;

spodium he knew nothing about, but the sulphate of zinc is found in

the hills to the east of Kubenán.”

Heyd (_Com._ II. p. 675) says in a note: “Il résulte de l’ensemble

de ce passage que les matières désignées par Marco Polo sous le nom

de ‘espodie’ (spodium) étaient des scories métalliques; en général,

le mot spodium désigne les résidus de la combustion des matières

végétales ou des os (de l’ivoire).”—H. C.]