CHAPTER XXXII.
OF THE GREAT RIVER OF BADASHAN.
In leaving Badashan you ride twelve days between east and north-east,
ascending a river that runs through land belonging to a brother of
the Prince of Badashan, and containing a good many towns and villages
and scattered habitations. The people are Mahommetans, and valiant
in war. At the end of those twelve days you come to a province of no
great size, extending indeed no more than three days’ journey in any
direction, and this is called VOKHAN. The people worship Mahommet, and
they have a peculiar language. They are gallant soldiers, and they have
a chief whom they call NONE, which is as much as to say _Count_, and
they are liegemen to the Prince of Badashan.{1}
There are numbers of wild beasts of all sorts in this region. And when
you leave this little country, and ride three days north-east, always
among mountains, you get to such a height that ’tis said to be the
highest place in the world! And when you have got to this height you
find [a great lake between two mountains, and out of it] a fine river
running through a plain clothed with the finest pasture in the world;
insomuch that a lean beast there will fatten to your heart’s content in
ten days. There are great numbers of all kinds of wild beasts; among
others, wild sheep of great size, whose horns are good six palms in
length. From these horns the shepherds make great bowls to eat from,
and they use the horns also to enclose folds for their cattle at night.
[Messer Marco was told also that the wolves were numerous, and killed
many of those wild sheep. Hence quantities of their horns and bones
were found, and these were made into great heaps by the way-side, in
order to guide travellers when snow was on the ground.]
The plain is called PAMIER, and you ride across it for twelve days
together, finding nothing but a desert without habitations or any green
thing, so that travellers are obliged to carry with them whatever they
have need of. The region is so lofty and cold that you do not even see
any birds flying. And I must notice also that because of this great
cold, fire does not burn so brightly, nor give out so much heat as
usual, nor does it cook food so effectually.{2}
Now, if we go on with our journey towards the east-north-east, we
travel a good forty days, continually passing over mountains and hills,
or through valleys, and crossing many rivers and tracts of wilderness.
And in all this way you find neither habitation of man, nor any green
thing, but must carry with you whatever you require. The country is
called BOLOR. The people dwell high up in the mountains, and are savage
Idolaters, living only by the chase, and clothing themselves in the
skins of beasts. They are in truth an evil race.{3}
NOTE 1.—[“The length of Little Pamir, according to Trotter, is 68
miles.... To find the twelve days’ ride in the plain of Marco Polo,
it must be admitted, says Severtsof (_Bul. Soc. Géog._ XI. 1890,
pp. 588–589), that he went down a considerable distance along the
south-north course of the Aksu, in the Aktash Valley, and did not
turn towards Tásh Kurgán, by the Neza Tash Pass, crossed by Gordon
and Trotter. The descent from this pass to Tásh Kurgán finishes
with a difficult and narrow defile, which may well be overflowed at
the great melting of snow, from the end of May till the middle of
June, even to July.
“Therefore he must have left the Aksu Valley to cross the Pass of
Tagharma, about 50 or 60 kilometres to the north of the Neza Tash
Pass; thence to Kashgar, the distance, in a straight line, is about
200 kilometres, and less than 300 by the shortest route which runs
from the Tagharma Pass to little Kara Kul, and from there down to
Yangi Hissar, along the Ghidjik. And Marco Polo assigns _forty_
days for this route, while he allows but _thirty_ for the journey
of 500 kilometres (at least) from Jerm to the foot of the Tagharma
Pass.”
Professor Paquier (_Bul. Soc. Géog._ 6ᵉ Sér. XII. pp. 121–125)
remarks that the Moonshee, sent by Captain Trotter to survey
the Oxus between Ishkashm and Kila Wamár, could not find at the
spot marked by Yule on his map, the mouth of the Shakh-Dara, but
northward 7 or 8 miles from the junction of the Murghab with the
Oxus, he saw the opening of an important water-course, the Suchnan
River, formed by the Shakh-Dara and the Ghund-Dara. Marco arrived
at a place between Northern Wakhán and Shihgnan; from the Central
Pamir, Polo would have taken a route identical with that of the
Mirza (1868–1869) by the Chichiklik Pass. Professor Paquier adds:
“I have no hesitation in believing that Marco Polo was in the
neighbourhood of that great commercial road, which by the _Vallis
Comedarum_ reached the foot of the Imaüs. He probably did not
venture on a journey of fifty marches in an unknown country. At the
top of the Shihgnan Valley, he doubtless found a road marked out
to Little Bukharia. This was the road followed in ancient times
from Bactrian to Serica; and Ptolemy has, so to speak, given us
its landmarks after Marinus of Tyre, by the _Vallis Comedarum_
(Valley of actual Shihgnan); the _Turris Lapidea_ and the _Statio
Mercatorum_, neighbourhood of Tásh Kurgán, capital of the present
province of Sar-i-kol.”
I must say that accepting, as I do, for Polo’s Itinerary, the route
from Wakhán to Kashgar by the Taghdum-Bash Pamir, and Tásh Kurgán,
I do not agree with Professor Paquier’s theory. But though I prefer
Sir H. Yule’s route from Badakhshan, by the River Vardoj, the Pass
of Ishkashm, the Panja, to Wakhán, I do not accept his views for
the Itinerary from Wakhán to Kashgar; see p. 175.—H. C.]
The river along which Marco travels from Badakhshan is no doubt
the upper stream of the Oxus, known locally as the Panja, along
which Wood also travelled, followed of late by the Mirza and Faiz
Bakhsh. It is true that the river is reached from Badaskhshan
Proper by ascending another river (the Vardoj) and crossing the
Pass of Ishkáshm, but in the brief style of our narrative we must
expect such condensation.
WAKHÁN was restored to geography by Macartney, in the able map
which he compiled for Elphinstone’s _Caubul_, and was made known
more accurately by Wood’s journey through it. [The district of
Wakhán “comprises the valleys containing the two heads of the
Panjah branch of the Oxus, and the valley of the Panjah itself,
from the junction at Zung down to Ishkashím. The northern branch
of the Panjah has its principal source in the Lake Victoria in the
Great Pamir, which as well as the Little Pamir, belongs to Wakhán,
the Aktash River forming the well recognized boundary between
Kashgaria and Wakhán.” (Captain Trotter, _Forsyth’s Mission_, p.
275.) The southern branch is the Sarhadd Valley.—H. C.] The lowest