Chapter XVII

FOR Chilo, it was really important to set aside Glaucus, who, though

advanced in years, was by no means decrepit. There was considerable

truth in what Chilo had narrated to Vinicius. He had known Glaucus on a

time, he had betrayed him, sold him to robbers, deprived him of family,

of property, and delivered him to murder. But he bore the memory of

these events easily, for he had thrown the man aside dying, not at an

inn, but in a field near Minturna. This one thing he had not foreseen,

that Glaucus would be cured of his wounds and come to Rome. When he saw

him, therefore, in the house of prayer, he was in truth terrified, and

at the first moment wished to discontinue the search for Lygia. But on

the other hand, Vinicius terrified him still more. He understood that he

must choose between the fear of Glaucus, and the pursuit and vengeance

of a powerful patrician, to whose aid would come, beyond doubt, another

and still greater, Petronius. In view of this, Chilo ceased to hesitate.

He thought it better to have small enemies than great ones, and, though

his cowardly nature trembled somewhat at bloody methods, he saw the need

of killing Glaucus through the aid of other hands.

At present the only question with him was the choice of people, and

to this he was turning that thought of which he had made mention to

Vinicius. Spending his nights in wine-shops most frequently, and lodging

in them, among men without a roof, without faith or honor, he could find

persons easily to undertake any task, and still more easily others

who, if they sniffed coin on his person, would begin, but when they had

received earnest money, would extort the whole sum by threatening to

deliver him to justice. Besides, for a certain time past Chilo had felt

a repulsion for nakedness, for those disgusting and terrible figures

lurking about suspected houses in the Subura or in the Trans-Tiber.

Measuring everything with his own measure, and not having fathomed

sufficiently the Christians or their religion, he judged that among

them, too, he could find willing tools. Since they seemed more reliable

than others, he resolved to turn to them and present the affair in such

fashion that they would undertake it, not for money’s sake merely, but

through devotion.

In view of this, he went in the evening to Euricius, whom he knew as

devoted with whole soul to his person, and who, he was sure, would do

all in his power to assist him. Naturally cautious, Chilo did not

even dream of revealing his real intentions, which would be in clear

opposition, moreover, to the faith which the old man had in his piety

and virtue. He wished to find people who were ready for anything, and to

talk with them of the affair only in such a way that, out of regard to

themselves, they would guard it as an eternal secret.

The old man Euricius, after the redemption of his son, hired one of

those little shops so numerous near the Circus Maximus, in which were

sold olives, beans, unleavened paste, and water sweetened with honey, to

spectators coming to the Circus. Chilo found him at home arranging his

shop; and when he had greeted him in Christ’s name, he began to speak of

the affair which had brought him. Since he had rendered them a service,

he considered that they would pay him with gratitude. He needed two or

three strong and courageous men, to ward off danger threatening not only

him, but all Christians. He was poor, it was true, since he had given to

Euricius almost all that he owned; still he would pay such men for

their services if they would trust him and perform faithfully what he

commanded.

Euricius and his son Quartus listened to him as their benefactor almost

on their knees. Both declared that they were ready themselves to do all

that he asked of them, believing that a man so holy could not ask for

deeds inconsistent with the teaching of Christ.

Chilo assured them that that was true, and, raising his eyes to heaven,

he seemed to be praying; in fact, he was thinking whether it would

not be well to accept their proposal, which might save him a thousand

sestertia. But after a moment of thought he rejected it. Euricius was an

old man, perhaps not so much weighted by years as weakened by care and

disease. Quartus was sixteen years of age. Chilo needed dexterous, and,

above all, stalwart men. As to the thousand sestertia, he considered

that--thanks to the plan which he had invented--he would be able in

every case to spare a large part of it.

They insisted for some time, but when he refused decisively they

yielded.

“I know the baker Demas,” said Quartus, “in whose mills slaves and hired

men are employed. One of those hired men is so strong that he would take

the place, not of two, but of four. I myself have seen him lift stones

from the ground which four men could not stir.”

“If that is a God-fearing man, who can sacrifice himself for the

brotherhood, make me acquainted with him,” said Chilo.

“He is a Christian, lord,” answered Quartus; “nearly all who work for

Demas are Christians. He has night as well as day laborers; this man

is of the night laborers. Were we to go now to the mill, we should find

them at supper, and thou mightest speak to him freely. Demas lives near

the Emporium.”

Chilo consented most willingly. The Emporium was at the foot of the

Aventine, hence not very far from the Circus Maximus. It was possible,

without going around the hill, to pass along the river through the

Porticus Æmilia, which would shorten the road considerably.

“I am old,” said Chilo, when they went under the Colonnade; “at times I

suffer effacement of memory. Yes, though our Christ was betrayed by

one of his disciples, the name of the traitor I cannot recall at this

moment--”

“Judas, lord, who hanged himself,” answered Quartus, wondering a little

in his soul how it was possible to forget that name.

“Oh, yes--Judas! I thank thee,” said Chilo.

And they went on some time in silence. When they came to the Emporium,

which was closed, they passed it, and going around the storehouse, from

which grain was distributed to the populace, they turned toward the

left, to houses which stretched along the Via Ostiensis, up to the Mons

Testaceus and the Forum Pistorium. There they halted before a wooden

building, from the interior of which came the noise of millstones.

Quartus went in; but Chilo, who did not like to show himself to large

numbers of people, and was in continual dread that some fate might bring

him to meet Glaucus, remained outside.

“I am curious about that Hercules who serves in a mill,” said he to

himself, looking at the brightly shining moon. “If he is a scoundrel and

a wise man, he will cost me something; if a virtuous Christian and dull,

he will do what I want without money.”

Further meditation was interrupted by the return of Quartus, who

issued from the building with a second man, wearing only a tunic called

“exomis,” cut in such fashion that the right arm and right breast were

exposed. Such garments, since they left perfect freedom of movement,

were used especially by laborers. Chilo, when he saw the man coming,

drew a breath of satisfaction, for he had not seen in his life such an

arm and such a breast.

“Here, lord,” said Quartus, “is the brother whom it was thy wish to

see.”

“May the peace of Christ be with thee!” answered Chilo. “Do thou,

Quartus, tell this brother whether I deserve faith and trust, and then

return in the name of God; for there is no need that thy gray-haired

father should be left in loneliness.”

“This is a holy man,” said Quartus, “who gave all his property to redeem

me from slavery,--me, a man unknown to him. May our Lord the Saviour

prepare him a heavenly reward therefor!”

The gigantic laborer, hearing this, bent down and kissed Chilo’s hand.

“What is thy name, brother?” inquired the Greek.

“At holy baptism, father, the name Urban was given me.”

“Urban, my brother, hast thou time to talk with me freely?”

“Our work begins at midnight, and only now are they preparing our

supper.”

“Then there is time sufficient. Let us go to the river; there thou wilt

hear my words.”

They went, and sat on the embankment, in a silence broken only by the

distant sound of the millstones and the plash of the onflowing river.

Chilo looked into the face of the laborer, which, notwithstanding

a somewhat severe and sad expression, such as was usual on faces of

barbarians living in Rome, seemed to him kind and honest.

“This is a good-natured, dull man who will kill Glaucus for nothing,”

thought Chilo.

“Urban,” inquired he then, “dost thou love Christ?”

“I love him from the soul of my heart,” said the laborer.

“And thy brethren and sisters, and those who taught thee truth and faith

in Christ?”

“I love them, too, father.”

“Then may peace be with thee!”

“And with thee, father!”

Again silence set in, but in the distance the millstones were roaring,

and the river was plashing below the two men.

Chilo looked with fixed gaze into the clear moonlight, and with a slow,

restrained voice began to speak of Christ’s death. He seemed not as

speaking to Urban, but as if recalling to himself that death, or some

secret which he was confiding to the drowsy city. There was in this,

too, something touching as well as impressive. The laborer wept;

and when Chilo began to groan and complain that in the moment of

the Saviour’s passion there was no one to defend him, if not from

crucifixion, at least from the insults of Jews and soldiers, the

gigantic fists of the barbarian began to squeeze from pity and

suppressed rage. The death only moved him; but at thought of that

rabble reviling the Lamb nailed to the cross, the simple soul in him was

indignant, and a wild desire of vengeance seized the man.

“Urban, dost thou know who Judas was?” asked Chilo, suddenly.

“I know, I know!--but he hanged himself!” exclaimed the laborer.

And in his voice there was a kind of sorrow that the traitor had meted

out punishment to himself, and that Judas could not fall into his hands.

“But if he had not hanged himself,” continued Chilo, “and if some

Christian were to meet him on land or on sea, would it not be the duty

of that Christian to take revenge for the torment, the blood, and the

death of the Saviour?”

“Who is there who would not take revenge, father?”

“Peace be with thee, faithful servant of the Lamb! True, it is permitted

to forgive wrongs done ourselves; but who has the right to forgive

a wrong done to God? But as a serpent engenders a serpent, as malice

breeds malice, and treason breeds treason, so from the poison of Judas

another traitor has come; and as that one delivered to Jews and Roman

soldiers the Saviour, so this man who lives among us intends to give

Christ’s sheep to the wolves; and if no one will anticipate the treason,

if no one will crush the head of the serpent in time, destruction is

waiting for us all, and with us will perish the honor of the Lamb.”

The laborer looked at Chilo with immense alarm, as if not understanding

what he had heard. But the Greek, covering his head with a corner of

his mantle, began to repeat, with a voice coming as if from beneath the

earth,--“Woe to you, servants of the true God! woe to you, Christian men

and Christian women!”

And again came silence, again were heard only the roar of the

millstones, the deep song of the millers, and the sound of the river.

“Father,” asked the laborer at last, “what kind of traitor is that?”

Chilo dropped his head. “What kind of traitor? A son of Judas, a son of

his poison, a man who pretends to be a Christian, and goes to houses

of prayer only to complain of the brotherhood to Cæsar,--declaring that

they will not recognize Cæsar as a god; that they poison fountains,

murder children, and wish to destroy the city, so that one stone may not

remain on another. Behold! in a few days a command will be given to the

pretorians to cast old men, women, and children into prison, and

lead them to death, just as they led to death the slaves of Pedanius

Secundus. All this has been done by that second Judas. But if no one

punished the first Judas, if no one took vengeance on him, if no one

defended Christ in the hour of torment, who will punish this one, who

will destroy the serpent before Cæsar hears him, who will destroy him,

who will defend from destruction our brothers in the faith of Christ?”

Urban, who had been sitting thus far on a stone, stood up on a sudden,

and said,--“I will, father.”

Chilo rose also; he looked for a while on the face of the laborer,

lighted up by the shining of the moon, then, stretching his arm, he put

his hand slowly on his head.

“Go among Christians,” said he, with solemnity; “go to the houses of

prayer, and ask the brethren about Glaucus; and when they show him to

thee, slay him at once in Christ’s name!”

“About Glaucus?” repeated the laborer, as if wishing to fix that name in

his memory.

“Dost thou know him?”

“No, I do not. There are thousands of Christians in Rome, and they are

not all known to one another. But to-morrow, in Ostrianum, brethren and

sisters will assemble in the night to the last soul, because a great

apostle of Christ has come, who will teach them, and the brethren will

point out to me Glaucus.”

“In Ostrianum?” inquired Chilo. “But that is outside the city gates!

The brethren and all the sisters,--at night? Outside the city gates, in

Ostrianum?”

“Yes, father; that is our cemetery, between the Viæ Salaria and

Nomentana. Is it not known to thee that the Great Apostle will teach

there?”

“I have been two days from home, hence I did not receive his epistle;

and I do not know where Ostrianum is, for I came here not long since

from Corinth, where I govern a Christian community. But it is as thou

sayest,--there thou wilt find Glaucus among the brethren, and thou wilt

slay him on the way home to the city. For this all thy sins will be

forgiven. And now peace be with thee--”

“Father--”

“I listen to thee, servant of the Lamb.”

On the laborer’s face perplexity was evident. Not long before he had

killed a man, and perhaps two, but the teaching of Christ forbids

killing. He had not killed them in his own defence, for even that is

not permitted. He had not killed them, Christ preserve! for profit. The

bishop himself had given him brethren to assist, but had not permitted

him to kill; he had killed inadvertently, for God had punished him with

too much strength. And now he was doing grievous penance. Others sing

when the millstones are grinding; but he, hapless man, is thinking of

his sin, of his offence against the Lamb. How much has he prayed already

and wept? How much has he implored the Lamb? And he feels that he has

not done penance enough yet! But now he has promised again to kill a

traitor,--and done well! He is permitted to pardon only offences against

himself; hence he will kill Glaucus, even before the eyes of all

the brethren and sisters, in Ostrianum to-morrow. But let Glaucus be

condemned previously by the elders among the brethren, by the bishop, or

by the Apostle. To kill is not a great thing; to kill a traitor is even

as pleasant as to kill a bear or a wolf. But suppose Glaucus to perish

innocently? How take on his conscience a new murder, a new sin, a new

offence against the Lamb?

“There is no time for a trial, my son,” said Chilo. “The traitor will

hurry from Ostrianum straightway to Cæsar in Antium, or hide in the

house of a certain patrician whom he is serving. I will give thee a

sign; if thou show it after the death of Glaucus, the bishop and the

Great Apostle will bless thy deed.”

Saying this, he took out a small coin, and began to search for a

knife at his belt; having found it, he scratched with the point on the

sestertium the sign of the cross; this coin he gave to the laborer.

“Here is the sentence of Glaucus, and a sign for thee. If thou show

this to the bishop after the death of Glaucus, he will forgive thee the

killing which thou hast done without wishing it.”

The laborer stretched out his hand involuntarily for the coin; but

having the first murder too freshly in his memory just then, he

experienced a feeling of terror.

“Father,” said he with a voice almost of entreaty, “dost thou take this

deed on thy conscience, and hast thou thyself heard Glaucus betraying

his brethren?”

Chilo understood that he must give proofs, mention names, otherwise

doubt might creep into the heart of the giant. All at once a happy

thought flashed through his head.

“Listen, Urban,” said he, “I dwell in Corinth, but I came from Kos;

and here in Rome I instruct in the religion of Christ a certain serving

maiden named Eunice. She serves as vestiplica in the house of a friend

of Cæsar, a certain Petronius. In that house I have heard how Glaucus

has undertaken to betray all the Christians; and, besides, he has

promised another informer of Cæsar’s, Vinicius, to find a certain maiden

for him among the Christians.”

Here he stopped and looked with amazement at the laborer, whose eyes

blazed suddenly like the eyes of a wild beast, and his face took on an

expression of mad rage and threat.

“What is the matter with thee?” asked Chilo, almost in fear.

“Nothing, father; to-morrow I will kill Glaucus.”

The Greek was silent. After a while he took the arm of the laborer,

turned him so that the light of the moon struck his face squarely, and

examined him with care. It was evident that he was wavering in spirit

whether to inquire further and bring everything out with clearness, or

for that time to stop with what he had learned or surmised.

At last, however, his innate caution prevailed. He breathed deeply once

and a second time; then, placing his hand on the laborer’s head again,

he asked, in an emphatic and solemn voice,--“But in holy baptism the

name Urban was given thee?”

“It was, father.”

“Then peace be with thee, Urban!”