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Category: Classics of Literature#Justice -- Early works to 1800#Political science -- Early works to 1800#Utopias -- Early works to 1800

The Republic of Plato

By Plato

Classic work by Plato.

Total Chapters: 26•Public Domain Free Read

Table of Contents

Book VII is a recapitulation of the divisions of knowledge in Book VI. The

composite animal in Book IX is an allegory of the parts of the soul. The noble captain and the ship and the true pilot in Book VI are a figure of the relation of the people to the ...

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BOOK I. The Republic opens with a truly Greek scene--a festival in honour

of the goddess Bendis which is held in the Piraeus; to this is added the promise of an equestrian torch-race in the evening. The whole work is supposed to be recited by Socrates on...

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BOOK II. Thrasymachus is pacified, *357* but the intrepid Glaucon insists

on continuing the argument. He is not satisfied with the indirect manner in which, at the end of the last book, Socrates had disposed of the question 'Whether the just or the unjus...

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BOOK III. *386* There is another motive in purifying religion, which is to

banish fear; for no man can be courageous who is {xl} afraid of death, or who believes the tales which are repeated by the poets concerning the world below. They must be gently req...

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Book x. (5) The companion pictures of the lover of litigation and the

valetudinarian (405), the satirical jest about the maxim of Phocylides (407), the manner in which {lvi} the image of the gold and silver citizens is taken up into the subject (416 ...

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BOOK IV. *419* Adeimantus said: 'Suppose a person to argue, Socrates, that

you make your citizens miserable, and this by their own free-will; they are the lords of the city, and yet instead of having, like other men, lands and houses and money of their ow...

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part in the individual soul; reason, the superior, and passion, the

inferior, *442* will be harmonized by the influence of music and gymnastic. The counsellor and the warrior, the head and the arm, will act together in the town of Mansoul, and keep...

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BOOK V. *449* I was going to enumerate the four forms of vice or decline

in states, when Polemarchus--he was sitting a little farther from me than Adeimantus--taking him by the coat and leaning towards him, said something in an undertone, of which I onl...

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BOOK VI. *484* Having determined that the many have no knowledge of true

being, and have no clear patterns in their minds of justice, beauty, truth, and that philosophers have such patterns, we have now to ask whether they or the many shall be rulers in...

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BOOK VII. *514* And now I will describe in a figure the enlightenment or

unenlightenment of our nature:--Imagine human beings living in an underground den which is open towards the light; they have been there from childhood, having their necks and legs ...

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BOOK VIII. *543* And so we have arrived at the conclusion, that in the

perfect State wives and children are to be in common; and the education and pursuits of men and women, both in war and peace, are to be common, and kings are to be philosophers and...

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Book ix; the hint to the poets that if they are the friends of tyrants

there is no place for them in a constitutional State, and that they are too clever not to see the propriety of their own expulsion; the continuous image of the drones who are of tw...

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BOOK IX. *571* Last of all comes the tyrannical man, about whom we have to

enquire, Whence is he, and how does he live--in happiness or in misery? There is, however, a previous question of the nature and number of the appetites, which I should like to con...

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BOOK X. *595* Many things pleased me in the order of our State, but there

was nothing which I liked better than the regulation about poetry. The division of the soul throws a new light on our exclusion of imitation. I do not mind telling you in confidenc...

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book is not really what to most persons the title of it would imply, and

belongs to an age which has passed away. But it contains many fine passages and thoughts which are for all time. The short treatise de Monarchia of Dante is by far the most remark...

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BOOK I

_PERSONS OF THE DIALOGUE._ Socrates, _who is the narrator_. Cephalus. Glaucon. Thrasymachus. Adeimantus. Cl...

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BOOK II.

[Sidenote: _Republic II._ Socrates, Glaucon.] *357A* With these words I was thinking that I had made an end of the discussion; but the end, in truth, proved to be only a beginning...

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BOOK III.

[Sidenote: _Republic III._ Socrates, Adeimantus.] [Sidenote: The discouraging lessons of mythology.] *386A* Such then, I said, are our principles of theology--some tales are to b...

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BOOK IV.

[Sidenote: _Republic IV._ Adeimantus, Socrates.] [Sidenote: An objection that Socrates has made his citizens poor and miserable:] *419A* Here Adeimantus interposed a question: Ho...

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BOOK V.

[Sidenote: _Republic V._ SOCRATES, GLAUCON, ADEIMANTUS.] [Sidenote: The community of women and children.] *449A* Such is the good and true City or State, and the good and true ma...

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BOOK VI.

[Sidenote: _Republic VI._ Socrates, Glaucon.] *484A* And thus, Glaucon, after the argument has gone a weary way, the true and the false philosophers have at length appeared in vie...

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BOOK VII.

[Sidenote: _Republic VII._ Socrates, Glaucon.] [Sidenote: The den, the prisoners; the light at a distance;] *514A* And now, I said, let me show in a figure how far our nature is ...

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part in her government.]

Observe, Glaucon, that there will be no injustice in compelling our philosophers to have a care and providence of others; we shall explain to them that in other States, men *520B* ...

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BOOK VIII.

[Sidenote: _Republic VIII._ Socrates, Glaucon.] [Sidenote: Recapitulation of Book V.] *543A* And so, Glaucon, we have arrived at the conclusion that in the perfect State wives an...

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BOOK IX.

[Sidenote: _Republic IX._ Socrates, Adeimantus.] *571A* Last of all comes the tyrannical man; about whom we have once more to ask, how is he formed out of the democratical? and ho...

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BOOK X.

[Sidenote: _Republic X._ Socrates, Glaucon.] *595A* Of the many excellences which I perceive in the order of our State, there is none which upon reflection pleases me better than ...

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